Sunday, June 23, 2013

Reflections | Sunday, 23rd June 2013


Written by Juli Camarin on January 8, 2013.

Locate in Scripture: Matthew 16:13-20; Mark 8:27-30; Luke 9:18-27

As Jesus was walking with His disciples He asked them a question, “Who do people say the Son of Man is?” ( Matthew 16:13 ). They replied with what they had been hearing others say, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets” (vs. 14). Then Jesus stopped and asked them a question that every one of us must face sooner or later...
“But what about you?” he asked. “Who do you say I am?” (vs. 15).

Jesus wasn’t interested in crowd speculation; He came as much for the individual as for the world so His first concern was that of the heart. He wanted the disciples to know and recognize Him for who He was. Peter, true to form, stepped up to confess that Jesus was the Christ, the Son of the living God, the Holy One of Israel and the One the world was waiting for and in need of (vs. 16). And Jesus called him blessed for it!

“Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven” ( Matthew 16:17-19 ).

In Jesus’ response to Peter’s confession we learn some important truths.
First, the Father always reveals who Jesus is to us so that we will recognize Him.
Secondly, this realization and its confession ushers us into the Church of God, whose strong and sure foundation is Jesus Christ.
Next, we win! Jesus conquered death and hell and in the same way we are called to overcome!
Lastly, Jesus has given us the keys of the kingdom, so we will know how to operate in this realm.

As soon as Peter recognized and confessed that Jesus was the Christ, Jesus vowed to tell him plainly how the Kingdom of God works. The keys He gives are conventions; kingdom principles in which believers can and should operate. Jesus Himself confirmed this when He said, “whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven” ( Matthew 16:19 ). The Amplified Bible gives clarity to this statement, “whatever you bind (declare to be improper and unlawful) on earth must be what is already bound in heaven; and whatever you loose (declare lawful) on earth must be what is already loosed in heaven” (vs. 19 AMP).

As believers we exist in the midst of two kingdoms, the earthly kingdom and God’s kingdom. This is why Jesus prayed earlier in Matthew, “your kingdom come, your will be done on earth as it is in heaven” ( Matthew 6:10 ). While we see and experience the physical world, we are not limited to it because we were translated to the kingdom of the Son the moment we believed ( Colossians 1:13 ). As believers we operate out of the heavenly kingdom which is why Jesus told the disciples that from then on, He would explain how the kingdom works. He promised to give them keys or principles so they could do greater works than He did ( John 14:12 ). This applies to us as well.

As believers, we have the authority to bring into the physical realm the Kingdom of God. If injustice is bound in heaven, then we can bind it on earth. If peace is loosed in heaven then we can experience it here in the physical. However, to experience and operate in these principles as they exist in heaven we must first know what they are and practice them. I believe Jesus spent a lot of time teaching on these and it is our job to know, recognize and work them.

Peter said, “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires” ( II Peter 1:3-4 ). We have very great and precious promises that are unlocked by simply knowing and operating in them. This is a powerful and amazing truth, which is why Jesus needed to know where the disciples stood concerning who He was first. Once we come into that revelation, we are ushered into His Kingdom, playing by His rules and given the keys to it!

Tuesday, June 18, 2013

Reflections | 20th June 2013

Continue in prayer, and watch in the same with thanksgiving;

Note 1 at Col 4:2: Prayer is simply communication with God and should be foundational in a Christian's life. In the Greek, the word "PROSKARTEREO," which was translated "continue" in this verse, means "to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent" (Strong's Concordance). Prayer needs to be a discipline in the Christian life.

Note 2 at Col 4:2: "Watch in the same" is an expression meaning that we should be alert, listening and looking for direction from the Lord, as we pray. In other words, prayer should not be a monologue. We should be expecting to hear from the Lord when we talk to Him.

The old CB radio transmitters do not send and receive at the same time. When one party finishes speaking, he or she must say "over," and then wait for the other party to speak. Likewise, there are times when we need to say "over" in our prayer time with the Lord, and then listen for what He wants to say. The way some people pray, the Lord can't get a word in edgewise.

Note 3 at Col 4:2: There are other places where we are instructed to make sure thanksgiving is a part of our prayers (Php 4:6 and Col 2:7). Ps 100:4 tells us, "Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name." The Lord's Prayer begins and ends with thankfulness and giving glory.

There are many reasons for making thanksgiving a part of our prayers, but one of the major reasons is that thanksgiving in our prayers keeps us from turning prayer into griping and complaining. If we would use the "sandwich technique," where we only voice hurts or needs in between thanksgiving, then our prayers would remain positive and full of faith (see note 2 at Eph 1:16).

Reflections | 19th June 2013

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Investing God's Way (Taken from Kenneth Hagin Ministries)

By Rev. Kenneth E. Hagin

"My God shall supply all your need according to his riches in glory by Christ Jesus."

-Phil. 4:19

There is a law of sowing and reaping in both the natural and the spiritual realms. And it's a law that works! Yet from my experience, more people fail when it comes to faith for finances than for anything else. The reason is that they're trying to exercise faith for finances, but they haven't planted any seed! They want God to bless their finances even though they haven't sown anything.

The Bible plainly states, "GIVE, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete [measure] withal it shall be measured to you again" (Luke 6:38).

The Bible also plainly says, "He which SOWETH sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully" (2 Cor. 9:6). If you want a bountiful crop, you've got to sow bountifully.

You can't reap a crop without sowing seed. You can't go out into your backyard and say, "I'm going to pick some tomatoes," if the ground hasn't been prepared and the seed sown.

The first step, then, toward getting your financial needs met is to obey the Bible.

MALACHI 3:10
10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

God said we are to bring our tithes—10 percent of our income—into the storehouse, and in return He will open up the windows of Heaven. "Prove me now herewith," he said.

So just go ahead and obey the Bible in the area of finances. Pay your tithes and give offerings. Act on God's Word in faith, and God will bless you because He's faithful and true to His Word.

Then beyond cooperating with God's laws concerning tithing and giving offerings, be open to receive further light from His Word concerning giving to others. Also, be sensitive to the Holy Spirit, Who will very often direct you specifically to give.

Now don't do something just because somebody else did. Don't operate on someone else's experience. Operate on what you know the Bible says, and operate on what the Holy Spirit is saying to you.

You don't have to have any "leading" to pay tithes and give offerings. You don't need to be led to give and sow. The Bible tells you to do those things, so just do them. But when you get out beyond that, it's when you obey the Spirit of God that things happen.

Start where you are. Be faithful to obey the Word by paying your tithes and giving offerings. And be obedient to the leading of the Holy Spirit when He directs you specifically to give. You can't out-give God. If you sow seeds bountifully in faith and obedience, you will reap an abundant harvest of blessings!

Sunday, June 16, 2013

Reflections | 18th June 2013

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(Taken from Christianity.com)

Christian Giving
Ligon Duncan, Bible Study Hour

"May the Holy Spirit open your hearts wide with generosity for the sake of the Gospel, for the glory of our Lord Jesus Christ, and for the pleasure of our loving heavenly Father."

Very often, people ask or wonder "what are the basic biblical principles for Christian giving?" As we seek God's answer to that question and as we contemplate our own giving to the Lord's church in response to the clear teaching of His Word, perhaps it would be wise and helpful to review those principles here. First, let us read the Word of God itself, without comment:
Matthew 6:1-4 Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven. So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. But when you give to the poor, do not let your left hand know what your right hand is doing, so that your giving will be in secret; and your Father who sees what is done in secret will reward you.

1 Corinthians 16:1-2 Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also. On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come.

2 Corinthians 8:9-15 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich. I give myopinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it. But now finish doing it also, so that just as there was the readiness to desire it, so there may be also the completion of it by your ability. For if the readiness is present, it is acceptable according to what a person has, not according to what he does not have. For this is not for the ease of others and for your affliction, but by way of equality -- at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality; as it is written, "HE WHO gathered MUCH DID NOT HAVE TOO MUCH, AND HE WHO gathered LITTLE HAD NO LACK."

2 Corinthians 9:6-7 Now this I say, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.

In our review of these four New Testament passages, we find at least ten principles for Christian giving.

1. The Lord Jesus expects and requires us to give. Jesus said to His disciples, "when you give" not "if you give" (Matthew 6:2)! Hence, Christian giving is not optional, but rather essential. We often hear folks say: "in the Old Testament they had to give, but not in the New -- now we only give if we want to." This is clearly not Jesus' teaching. He expected all His followers to be givers.Christians will give. Are you giving?

2. The Lord Jesus wants us to give for the right reasons. Jesus warned His disciples not to give for the sake of being admired by men. "Beware of practicing your righteousness before men to be noticed by them," He said (Matthew 6:1). When we give, we must be careful to examine our motives. We ought to give for the glory of God and the good of His people. We must desire His approval of our giving, rather than the praise and admiration of people. Are you giving for God's praise or man's?

3. The Lord Jesus wants us to practice benevolent or charitable giving. Jesus said "When you give to the poor . . . ." (Matthew 6:2,3). Jesus is specifically teaching about "alms" in this passage: aid, charity, or benevolent offerings for the needy. Do you give amply enough to the Church that she can be generous in benevolent giving?

4. The Lord Jesus reminds us that our giving is ultimately to the all-seeing heavenly Father.Jesus said "When you give . . . ; your Father who sees what is done in secret will reward you" (Matthew 6:3-4). When we give, we are not simply adding to the Church budget, we are giving up a thank offering to the Father Himself. Thus, we must all give "as unto the Lord." Our ultimate goal in giving is to please Him. Are you conscious of the fact that your giving is to the Lord and seen by the Lord?

5. The Bible teaches that Christian giving is an act of worship. In connection with the previous point, we see this truth stressed in another way in Paul's word's "On the first day of every week each one of you is to put aside and save" (1 Corinthians 16:2). Paul here teaches the Corinthians that their taking up of the collection is an act of worship which is to be a part of their regular Lord's Day worship. When we put our money in the plate, we are worshiping Almighty God in accordance with His Word. Note well, Paul is speaking here of a "collection for the saints" - this is giving by the Church to the Church for the Church. Did you realize that giving is a part of worship? Is your worship in this area abundant or inhibited? Is giving to the Church a priority with you?

6. The Bible teaches that Christian giving should be done in light of the incarnation. Many Christians argue about whether the tithe (10% of our income) is still the standard for our giving to the Church (disputants usually want to show that less than 10% is fine). Paul scuttles the whole debate in one verse. He says: "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich" (2 Corinthians 8:9). Christ's self-giving is now the standard for our giving! We begin from the base of the tithe and aim for emulation of His self-sacrifice. Our giving is to be inspired and instructed by Christ's inexpressible gift. In light of such a challenge, who could possibly satisfy himself with asking "how little a percentage is acceptable for me to give?" Do you try to get by with giving as little as possible to the Lord, or do you give in view of the Lord's costly sacrifice?

7. The Bible teaches that Christian giving should be done in accordance with our means.Paul is quite clear on this: "For if the readiness is present, it is acceptable according to what a person has, not according to what he does not have" (2 Corinthians 8:12). Put another way Paul is saying that you should give in proportion to what God has given you. He said it this way in 1 Corinthians 16:2, "each one of you is to put aside and save, as he may prosper." This means at least two things: (1) since we are all supposed to give proportionately, those who have more money are expected to give more [we who are particularly blessed materially must remember this], and (2) the Lord never asks us to give what we do not have, or contribute beyond our means. Are you really giving in proportion to the material blessings that the Lord has given you?

8. The Bible teaches that the liberality of God's blessings to us is connected to the liberality of our Christian giving. Though it may seem strange, both Jesus and Paul emphasize that there is a relation between our giving to the Lord and the Lord's giving to us. As Paul says in 2 Corinthians 9:6 "Now this I say, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully." About this matter J.A. Beet once said: "They who in giving think, not how little they can give, as they would if self-enrichment were the aim, but of benefits to be conferred, will receive back on the same principle. As they do to others, so God will act to them." Jesus reminds us of this in Matthew 6:4, where He teaches that our reward in giving comes from our heavenly Father. As someone once said: "The desire to be generous and the means to be generous both come from God." Do you realize that the Lord has given you much, so that you can give much?

9. The Bible teaches that Christian giving must be willing giving, free giving. We learn this in 2 Corinthians 9:7 "Each one must do just as he has purposed in his heart, not grudgingly or under compulsion." But doesn't this contradict what we learned under the first principle, that Christian giving is not optional? The answer is, of course, no. True Christian giving is both mandatory and voluntary. It is required by God, but always willingly given by the believer. Is your giving to the Church something you do wholeheartedly, or indifferently, or grudgingly?

10. The Bible teaches that Christian giving ought to be cheerful giving. As Paul says "God loves a cheerful giver." This is a truly amazing assertion. Paul assures us here that the Lord takes a special delight in those who are joyful, energetic, merry givers. Is there joy in your heart as you give? Can you truly be characterized as a "cheerful giver?"

We have not come close to reaching our potential for giving. Won't you pray that we will give as we ought? That we will give for the right motives? That we will give joyously? And that we will give extravagantly.

Reflections | 17th June 2013

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For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire. ~ Galatians 5:17 (Darby)

Paul describes the Christian life as a tug of war between the flesh and the spirit. The flesh is that part of us that lives purely by natural experience – what we see, hear and smell, etc. – while our spirit is that part of us that is united with Christ and lives by the word of God. Did you know it’s possible to bein the Spirit (i.e., saved) yet walk after the flesh? Indeed, this is exactly how many Christians live. They are trusting in God for the forgiveness of their sins, but in most every other respect they live no differently from their unsaved neighbors. When they get sick they queue up in the waiting room and when they get in debt they look for extra work. (I’m not against doctors and hard work!) They may be moral and decent people, but their lives are untouched by the supernatural power of God.

I suspect most Christians walk after the flesh simply because they don’t know any better. They don’t know that Christ’s atonement provided not only for their complete forgiveness, but also for their healing (1 Pe 2:24), deliverance (Mk 16:17), and provision (Ph 4:19, 2 Cor 8:9)). They are not receiving the full benefits of the cross because they don’t know the full benefits of the cross or, if they do, they think they must work to get them. They live like this because their minds have not been renewed. If this sounds like you, here are two good books that will help sort out your thinking and set you free.

“Spirit, Soul and Body” by Andrew Wommack

When you were born again, your spirit – the real you – was instantly made new but your old habits of thinking and your body were essentially unchanged. If you battled with health or emotional issues before you were saved, there’s a good chance you continue to battle with those same issues now that you’re saved. Don’t misunderstand me. There is a huge difference between a sinner and a saint! But until the saint learns to think like a saint, he will continue to think like a sinner and in many ways this is fatal (Rm 8:6).

Paul didn’t challenge the Roman Christians to renew their minds in order to get saved but so that they would see the will of God manifest in their lives – His will for healing, deliverance, and provision. This is a life-long process. At every decision we either choose to walk after flesh (what do our five senses tell us?) or we renew our minds and walk after the spirit (what does God say?). You can walk by sight or you can walk by faith. Some Christians try to do both! They say they’re trusting God to come through for them but at the same time they’re busting their humps trying to fix things themselves. Perhaps they think they’re mixing faith with works but in reality they’re just walking after the flesh. They may talk differently from their unsaved neighbors, but their walk is exactly the same.

A book which will help you come to grips with these issues is Spirit, Soul and Body by Andrew Wommack. Personally I am not convinced that there is a clear distinction between the spirit and the soul – the Bible certainly makes no clear distinction – and I strongly object to the implication that only part of you is saved. But I like the way Wommack explains how we work out God’s salvation in our lives.

If I told you that there was a rich treasure hidden in your yard, you would either believe me or reject me, but nothing would actually change until you started digging. Similarly, we will never see the spiritual blessings that God has already given us revealed unless we dig. Whether your need is healing, deliverance, or provision, this book teaches you how to dig.

“Extra Virgin Grace” by Ryan Rufus

Another good book on this subject was published just yesterday. Extra Virgin Grace, by Ryan Rufus, provides a sweeping study of many topics that have long been misunderstood and misrepresented, including the Beatitudes, holiness, eternal security, discipline and one of my all-time favorite subjects, true rest.

In Extra Virgin Grace, Ryan Rufus takes a close look at Galatians 5 and asks “What does it mean to walk by the spirit?” Traditionally “the spirit” has been interpreted as meaning the Holy Spirit. To walk by the spirit thus means doing whatever the Holy Spirit tells you. But if you look at the context of Galatians 4, you will see that Paul was referring to our reborn spirits. Your spirit is one with Christ and is in constant fellowship with the Holy Spirit. So the choice Paul was describing was whether to walk by the limited sensory experience of the flesh, or the unseen reality of our perfectly sanctified spirits. To live by the spirit means learning to make decisions from our spirit rather than our minds. Sometimes we just know things that reason cannot explain because they are spiritually discerned. We sense a prompting to pray for someone only to learn later that it was for them a moment of great need. This is how Adam and Eve lived before the Fall – their thinking was spirit-led rather than flesh-based.

If we understood that our spirits are perfect already (see Heb 10:14), and that we lack nothing (1 Co 1:7), we would spend less time teaching godly character and more time renewing our minds to live by the spirit. Instead of preaching on faith and sanctification, we would seek to reveal our true identity in Christ. As Ryan says, “The church preaches too much about who we aren’t.” Knowing who you now are and Who lives in you is the key to Christian living.

Reflections | 16th June 2013



Psalm 32
"Blessed is he whose transgressions are forgiven, whose sins are covered. blessed is the man whose sin the LORD does not count against him and in whose spirit is no deceit."

Human biographers usually pass over matters that are not beautiful. They tell of the things that are attractive and honorable—but say little of faults and blemishes. One of the remarkable features of the Bible in writing biographies, is that it does not hide good men's faults nor conceal their sins. One reason is, that it would warn us against even the best men's mistakes.

On the Alps, places where men have fallen, are marked for the warning of other tourists who may come that way. So we are told of the sins and falls of godly men—that we may not repeat their mistakes. Another reason is to show us thegreatness of the divine mercy that can forgive such sins and then restore the sinner to noble and useful life. As terrible as David's sin was—the story of his fall and restoration has been a blessing to millions.

"Blessed is he whose transgressions are forgiven, whose sins are covered." This is a most suggestive beatitude. If we had been writing it, we would have said, "Blessed is he who never has sinned." But if it read thus, it would have no comfort for anyone in this world, for there are no sinless people here. Holy angels might have enjoyed its comfort—but no others could. We may be very thankful that the beatitude runs as it does, "Blessed is he whose transgressions are forgiven, whose sins are covered." This brings the blessing within the reach of everyone of us.

It is the first in all the long list of Blesseds, for no blessing can come to any soul—until it has been forgiven of its sins. Thegate of forgiveness is the first gate we must pass through, before we can receive any of the other blessings of God's love. Unforgiven sin lies across our path—as a mountain which no one can cross over. No other favor or gift or prosperity is of any avail—while our sins remain uncancelled. But with forgiveness, come all the blessings of life and glory.

The word "covered" seems a strange word to use about anyone's life. There is one way of covering sin which can bring no peace, no blessing. We must not try to cover our own sin, so as to hide it from God. That is what David had been doing with his sins which at last he brought to God, and he tells us a little farther on in the Psalm how little blessing he found in that way. Says the wise man: "He who covers his sins shall not prosper. But whoever confesses and forsakes them shall have mercy." Sins which we cover ourselves, even most successfully, as it appears, are not forgiven. They are like slumbering fires in the volcano, ready to burst out any moment in all their terribleness. But when God covers our sins—they are put away out of sight forever—out of our sight, out of the world's sight, out of God's sight. The Lord says He willremember our sins against us no more forever. So the covering is complete and final—when it is God's.

"When I kept silence, my bones wasted away, through my groaning all the day long." Sometimes we ought to be silent to God. This is the wise thing to do when sore trials are upon us, and we do not know what to do. "I was silent; I would not open my mouth, for You are the one who has done this!" There is a great blessing in such silence to God. It brings peace, joy, comfort. It means a submission to God's will—in time of suffering. But here is a silence to God, which does not bring blessing—silence about our sins. Unconfessed sins cause only bitterness and sorrow.

David's language here tells the sad story of the days when he kept silent about his guilt, when he tried to hide it, when he made no confession, was not penitent. It was almost a year. He went on with his work, keeping up the external show of royal honor, probably even engaging outwardly in the worship of God. But he could not put away the consciousness of his sins. This memory stayed on his mind and saddened every joy, embittered every sweet, and shadowed the face of God. His very body suffered, and his heart kept crying out continually. It will never do just to keep quiet about our sins and try to hide them and forget them. We should never keep silent to God, even a moment about any sin we have committed. We should tell Him at once—the evil thing we have done.

"Then I acknowledged my sin to You and did not cover up my iniquity. I said, 'I will confess my transgressions to the LORD'— and You forgave the guilt of my sin!" The moment David confessed his sins, back on the very echo of his liturgy of penitence, came the blessed assurance of pardon. "I have sinned" — "The Lord has also put away your sin." "I will confess" — "You forgave."

So we learn the only way to get forgiven of our sins—we must put them out of our heart—into the hands of God, by sincere and humble confession, and by true repentance. Then they will trouble us no more forever.

Some people try to hide away from God when they have sinned—but this also is a vain effort. Adam and Eve tried this, hiding in the garden after their transgression, when they heard the footsteps of God approaching. But God called them and brought them out before His face to confess their sin. The only safe flight for the sinner from sin and from God—is to God. In the divine mercy and beneath the cross of Christ—there is secure and eternal refuge. 

Thursday, June 13, 2013

Reflections | 15th June 2013



And to tell you that I am  not counting your sins.

2 Corinthians 5:18-19
All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men's sins against them.
(NIV Bible)

What do you think God is like? Do you see Him as a loving Father or an angry judge? Are you held in His arms or seated in His courtroom? Is He speaking words of encouragement to you or words of judgment? Do His eyes reflect His love and affirmation or do they instill fear in your heart? Is God celebrating your triumphs or pointing out all your failures?

It is our tendency to become like the God we worship. If we worship a God who is a loving Father, we will love ourselves and will reflect His love to others. If we see Him as an angry judge, we will live under self-judgment and condemnation and hold others to the standards to which we are trying to live by.

While God is righteous and holy and sin cannot dwell in His presence, the issue of our sin has been dealt with once and for all by the death of Jesus Christ. Because of the cross, when God looks at us, He does not see our sin but only the precious blood of His Son. Because of Jesus' sacrifice, we have been reconciled to God and our sins have been separated from us as far as the east is from the west (Psalm 103:12). What a glorious thought! God is not counting my sins! God is not counting your sins! Hallelujah!

PRAYER
Father, I thank You for not counting my sins against me. I believe that You are not an angry judge but You are my loving Father! I thank You for sending Your Son Jesus Christ to die on a cross for me to take upon Himself all my sin. I thank You that His death, burial and resurrection have made a way for me to be completely forgiven and fully reconciled to You as Your little child. In the name of Your beloved Son Jesus I pray, AMEN.

Wednesday, June 12, 2013

Reflections | 14th June 2013



“For it is time for judgment to begin with the house of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?” (1 Pet 4:17)

Here’s a passage that seems to come up whenever something bad happens to Christians. If a pastor stumbles in sin and his church splits, it’s God judging His house. If an earthquake wipes out a city and some of those who die happen to be Christians, it’s God judging His house. Some people seem to take perverse delight in threatening others with the sword of God’s judgment. They seem to forget Jesus’ warning in Matthew 26:52.

All of our sins were dealt with at the cross. We have been fully redeemed and sanctified by the blood of the Lamb. There is a day coming when Jesus will separate the sheep from the goats, but this is only bad news if you’re a goat! If you are a sheep it is a day to look forward to with eager anticipation and confidence. Where does this confidence come from? It comes from a revelation of the Father’s love as expressed in the Son’s perfect work on the cross.

So what is Peter talking about when he says it’s time for judgment to begin with the house of God? I’m going to give you two interpretations. The first interpretation emphasizes things we must do while the second emphasizes things Christ has already done. However, I will first give you the scripture in context:

Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you.
But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.
If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.
If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler.
However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.
For it is time for judgment to begin with the house of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?
And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”
So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good. (1 Pet 4:12-19)

Interpretation #1: Work harder

There are only two kinds of religion in the world – religion based on our works or religion based on His blood. Someone whose faith rests in human works will interpret the judgment of 1 Peter 4:17 as punishment for Christians. Of course they won’t come right out and say it. They will use words likepurification and discipline but what they really mean is condemnation and wrath. They will refer to patterns of judgment in the Old Testament but make no mention of the cross. They may talk about Ananias and Sapphira but ignore Jesus. Strip away the jargon and their message will be this: “Bad things are going to happen to you. God is behind these bad things, but don’t worry because far worse things are going to happen to sinners.” They may try and pass this off as “good news” by saying it’s better to suffer a little wrath now than hellfire later. What should we do in response to such a message? More works of course! We should try harder to be better Christians. We should repent more, confess more, and generally straighten up and fly right.

There’s no way around it. If you interpret 1 Peter 4:17 through the lens of works you will end up with a condemning message. “God loves you and because He loves you He’s going to give you a whipping. It’s for your own good.” How is it, then, that in the five verses immediately preceding, Peter uses words and phrases like “rejoice,” “be overjoyed,” “you are blessed” and “praise God that you bear His name”? How in the name of all that is sensible are we supposed to get joyful over a divine whipping? Either Peter has lost touch with reality, or he has something completely different in mind.

Interpretation #2: Trust God

The key to understanding 1 Peter 4:17 is the word “judgment.” In the original Greek this word is krimawhich means “decision” or “decree.” It’s the decision of a judge or authority. A judgment can be good or bad, in your favor or against you, but in the New Testament krima is usually bad.

When Peter says it’s judgment time for the church, he is probably referring to the condemning judgment of Nero against the Christians. Look at how Peter describes this judgment:

v.12: “the fiery suffering among you that is coming to try you”
v.13: “you participate in the sufferings of Christ”
v.14: “you are insulted because of the name of Christ”
v.16. “if you suffer as a Christian, do not be ashamed”
v.19: “(you) who suffer according to God’s will”, meaning for the gospel

Peter was writing during a time of great persecution. In the beginning, the church only had to worry about persecution from religious folk like Saul. But things have since escalated. Now the state itself is out to get them.

Because of Nero – not God – Christians were being tortured and killed for their faith in Christ. Paul was probably dead and Peter himself would soon be crucified. If you were a follower of Christ, martyrdom was a very real prospect.

In light of this awful persecution, Peter seeks to bring a little perspective. He does this by comparing what happens to the righteous (persecution in this life) with what happens to the ungodly (eternal condemnation). Peter says four things:

(1) Don’t be surprised that you are suffering for the gospel (4:12). If they persecuted Jesus they will persecute you.

(2) Even though persecution is painful, rejoice on account of the coming glory (4:13). It hurts now, but justice is coming.

(3) Don’t let these trials drive cause you to be ashamed – it’s actually a blessing to be insulted on account of Christ’s name (4:14,16).

(4) In view of this, don’t run and hide (like I once did) but commit yourselves to your faithful Creator and keep doing good (4:19).

Is Peter saying Christians can lose their salvation?

No he is not. There are two issues here. One is security and the other is fruitfulness. In verse 19 he encourages the believers to commit themselves “to their faithful Creator and continue to do good.” Who is faithful? God is! You may be worried about persecution but you do not need to worry about God letting you go. In the words of Spurgeon, “if he has loved you once he will love you forever.”

The concern is not that Christians could lose their salvation, but that they might be driven underground in fear (3:6,14). This is why Peter urges them to continue doing good (4:17), even in the face of persecution. Peter knew from personal experience what it was like to run from Jesus in fear and he didn’t want his readers doing that. The good news of God’s grace will not be heard unless those who preach it are bold.

Tuesday, June 11, 2013

Reflections | 13th June 2013



The nature of the gospel is important to understand. The gospel itself is God’s arrangement by His grace. But it was costly, it cost God’s Son his life. We enter into covenant (agreement) by His work through faith. It is initiated by our obedience, (faith is obedience by repentance-turning toward God and believing in what He said), by this we are accepted by him? Christianity teaches we are saved by faith alone, but it is not alone - it is accompanied by good works. However there are many today who say we can be accepted by God by our good works alone without any blood atonement (not by an animal but by the sinless Son of God). That we can ask for God’s forgiveness on our own merits. This not good news but old news! It was Cain who wanted to approach God by his own good works, choosing his own offering. He wanted to be accepted as righteous on his own merit and not the blood sacrifice they were told to obey. He was the first person who rejected the way of God without any outside influence. (unlike Eve who was influenced into deception by the Devil). throughout mankind's history the Bible records that all righteous men sacrificed. This teaching comes from the garden when God by example showed Adam and Eve what is necessary for their sin. Since this first promise to Adam and Eve in Genesis there has been a mystery surrounding the gospel throughout history. The word mystery is found once in each of the Synoptic Gospels: once in Matthew; Mark; Luke. Paul used the word more than any of the writers; 21 times. It is used four times in the Book of Revelation, 28 times in all. The chief way the word “mystery” is used as the Mystery Kingdom- God in the Messiah, the Gentile and the Jews together as the Church which is covered from different aspects in the book of Ephesians and Colossians. Then there were also hidden meanings found in symbols and types. This mystery was written by the prophets and given in typology throughout the Old Testament but it was not revealed until something happened unlike anything before in history- Gen. 3:15 took place, the seed of the woman.

Paul relays this mystery, making it clear this gospel was not found in the stars, the pyramids or anything else held by mankind. Rom.16:25-26: “ Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began but now has been made manifest, and by the prophetic Scriptures has been made known to all nations, according to the commandment of the everlasting God, for obedience to the faith--According to my Gospel.”

Paul made this personal as he was saved from the law and learned true freedom under grace, that the gospel became his life so he calls it “my gospel.” It was not just something he taught but lived each and everyday. He was whipped for it, put in prison and suffered from his own brethren for going town to town delivering it as life to the gentiles to all the nations surrounding Israel.The phrase “since the world began” in Greek means “in eternal times” in all past times this has “always” been concealed. But now God's plan of saving people was made known to all nations by the “writings” of the prophets. The prophetic writings contained the doctrines but they were not all understood by the writers but confirmed the truth that the Gentiles should be made fellow heirs to the gospel. It is to these writings the apostle appealed to that the gospel was to be preached to the Gentiles.

Gal. 1:11-13 “But I make known to you, brethren, that the gospel which was preached by me is not according to man. For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.”Rom.1:1 “Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God which He promised before through His prophets in the Holy Scriptures, concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.” Here we have Paul pointing back to the prophets writings saying it was a promise. Although he mentions the seed of David he certainly had in mind Gen.3:15 the seed of the woman. As he writes in Gal. 4:4 “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law.”

Rom.5:12 tells us sin entered the world through one man- Adam- and that everyone is given a built in death warrant because of their sin nature that has been passed on. The life is in the blood we are told in Leviticus. In Acts 20:28 it states “God purchased the Church with his own blood.” The blood from Emmanuel’s veins. This the very reason there had to be a virgin birth. It’s not that God has any blood, but that the life that was in the Son was pure, sinless.

Paul states in Rom. 1:16-17 the gospel of Christ, is “the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” 

They lived by faith in the Old Testament and we live by faith in the New Testament. They sacrificed animals to cover their sin but they had to have faith mixed with it or it was not accepted. It was brought to and through the Jews first- but it was meant for the Greeks / the gentiles as well.

In Galatians Paul states how this gospel was to affect all mankind. Gal. 3:8-9 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” So then those who are of faith are blessed with believing Abraham.

It is in Eph. 3:6 we are told “that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel” In Gal. 3:17 “And this I say, that the covenant, that was confirmed before of God in Christ.” The promise of justification was made to believers in Christ Jesus, who are the spiritual seed, children of Abraham because of their faith. Abraham believed in God, and he was justified; as the Gentiles believe in Christ they are justified.

How was the Gospel preached to Abraham? This was done in a number of ways. In Gal.3:16 by the seed who is Christ and through his sacrificial act on mount Moriah.

In Gal. 3:16 Paul mentions a singular seed, the Messiah that would come through his lineage.

But Abraham had two sons, Isaac by Rebecca, and Ishmael by Hagar, along with numerous descendants by Keturah. So this had to be a certain line, which is through Isaac. God says in Gen. 17:19-20 “I will establish My covenant with him for an everlasting covenant, and with his descendants after him.” Gen. 21:10 Sarah said to Abraham, “Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, namely with Isaac.”V.12 But God said to Abraham, “Do not let it be displeasing in your sight because of the lad or because of your bondwoman. Whatever Sarah has said to you, listen to her voice; for in Isaac your seed shall be called.”

It is later in Gen. 22:2 when Isaac is grown up that God said to Abraham, "Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you. ” Its not that Abraham had only one son, but there could only be one that could be taken to Moriah and be sacrificed, the seed of the promise.

When they get there Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” Then he said, “Look, the fire and the wood, but where is the lamb for a burnt offering?” And Abraham said, “My son, God will provide for Himself the lamb for a burnt offering.” Abraham builds an altar there and placed the wood in order; and he bound Isaac his son and laid him on the altar, upon the wood. Abraham takes the knife to slay his son. But the Angel of the LORD calls to him from heaven stopping him. Saying “for now I know that you fear God, since you have not withheld your son, your only son, from Me.” Then Abraham sees a ram caught in a thicket by its horns. and took the ram, and offered it up for a burnt offering instead of his son. And Abraham called the name of the place, THE-LORD-WILL-PROVIDE; as it is said to this day, “In the Mount of The LORD it shall be provided.” Then the Angel of the LORD called to Abraham a second time out of heaven, and said: “By Myself I have sworn, says the LORD (Yahweh), because you have done this thing, and have not withheld your son, your only son.”

The Hebrew is clear it means God will provide himself as the lamb, and it was on this very mount that Abraham held back from sacrificing his only son that God the Father almost 2,000 years ago did not.

The bible makes it clear that it was the purpose of Christ to come into the world was to die for sins. John introduces Jesus into his public ministry as the lamb of God who takes away the sins of the world. The lambs were slain for sin in Judaism.

Isa.7:14: “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call His name, (Immanuel) God with us.” The sign would be that a child would be conceived without any man. Isa.9:6 tells us “a child would be born ,” this refers to his birth and His humanity, the seed of a woman of Gen.3:15. It also says, “a son will be given”; this refers to His nature as the Son in his pre-existence. He is sent from heaven as the Son by the Father and comes the way of all humanity, being born through a woman. So he was fully human and fully God.

Mark 1:1-3 (also Lk..3) The beginning of the gospel of Jesus Christ, the Son of God. As it is written in the Prophets: “Behold, I send My messenger before Your face, Who will prepare Your way before You.” 

“The voice of one crying in the wilderness: 'Prepare the way of the LORD; Make His paths straight.” (also Lk.7:27) This portion is quoted from Malachi 3 however the next verse in Malachi says “And the Lord whom you seek will suddenly come to his temple, Even the messenger of the covenant.”

Jesus came to the temple when he was 12 when his ministry began. He came and chased the money changers out in the beginning of his ministry (Jn.2:14) and at the end (Mt.21:12). He continued to teach in the temple throughout his ministry, the last time Jesus visits the temple is when he died and after he died He went in to rip the veil that separated the holy place from the holy of Holies.

Malachi speaks of two messengers. One that will prepare the way for the Lord, who is John the Baptizer described in Isa.40:3-4 as “The voice crying out in the wilderness: prepare the way of the Lord; make straight in the desert a highway for our God.” Isaiah adds to Malachi 'Prepare the way of the LORD by saying, God will visit them, (Isa.7:14). Immanuel, (Mt. 1:23) God with us, v.25 tells us it is Jesus. Luke Chapter 3 quotes Isaiah, attributing it to John the Baptizer as the voice in the wilderness. There is another messenger in the 2nd half of Malachi, it is the same being who has been God’s ambassador on earth who made covenant with Israel in the Old Testament. He becomes the new Testament covenant maker. How? By becoming man and dying for our sins. (Isa.53 describes this event) The Lord Himself (Jesus/ Yahweh) is the messenger of the old covenant who came to His own temple. This is part of the mystery of the gospel. The mystery of Godliness, God was manifested in the flesh (1 Tim.3:16).

There is a scripture that is often overlooked that compliments Isa.53 it is Isa.63:7-8 God explains to us that he/God would become a man, “So he became their Savior. In all their affliction He was afflicted; and the Angel (messenger) of his presence saved them.” The same angel/messenger that appeared to Moses in the burning bush and saved Israel out of Egypt became a man in the NT. When was God afflicted? Isa.53: 4 “Surely He has borne our grief and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted.5 But He was wounded for our transgressions, he was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. V.7 says “He was oppressed and He was afflicted, yet He opened not His mouth; he was led as a lamb to the slaughter.” In this Jesus fulfilled John the Baptists introduction as “the lamb of God who takes away the sins of the world”V.10-12 Yet it pleased the LORD to bruise Him; he has put Him to grief. When You make His soul an offering for sin, he shall see His seed, He shall prolong His days, and the pleasure of the LORD shall prosper in His hand.11He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities. Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, because He poured out His soul unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.” Oswald Chambers in My Utmost for His Highest “Beware of the pleasant view of the Fatherhood of God--God is so kind and loving that of course He will forgive us. That sentiment has no place whatever in the New Testament. The only ground on which God can forgive us is the tremendous tragedy of the Cross of Christ. To put forgiveness on any other ground is unconscious blasphemy. God can forgive sin and reinstate us in His favor [only] through the Cross of Christ, and in no other way.”

and became obedient to the point of death, even the death of the cross.” This is the reason He became a human to give His body as a sacrifice, since God is Spirit, He cannot die. Heb. 2:14 “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil”

1 Cor. 1:21 “For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.” This again relates to the mystery of the gospel now made known. They preached a crucified man.The cross was symbol of shame to the Romans but glory to the Christians. No religion has ever recognized the cross. It makes no sense to the natural man that one could suffer in the place of another, take their deserved penalty and out of mercy give them His life of freedom and his riches for doing nothing on their own.

The gospel was to be preached it began with Jesus and it is about Jesus. Mark 1:14-15 “Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”Paul said Christ must die. Acts 17:2-3 “Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures, explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus whom I preach to you is the Christ.” Acts 18:28 “for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ.

How did Paul do this, what did he concentrate on? Not only the prophecies of his coming, his life and miracles but that he would die and be raised again, the very essence of the Gospel.Jesus continued to tell the disciples ahead of time he would die. Jn.10:18: Jesus said “no one takes my life from me, but I lay it down of myself.” When Jesus said He is the way he meant through the cross, by his sacrifice on it. When he said he was the truth he meant not only the words he said: but that he came to die for us because we are sinners. Again, it speaks of the cross. When He said He was the life, he meant apart from Him and what He accomplished on the cross we have no hope. This is why inJn.14:6: Jesus said “No one comes to the Father except through Me.” It was through the cross.

Isa.53:10: “Yet it pleased God to bruise Him.” In Acts 20:28 writes the Church of Godwas purchased with His own blood.” Rev.1:5 speaking of Christ “To him who loved us and washed us from our sins in his own blood.” Eph.5:2: “Christ (the God/man) also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet smelling aroma. Heb.2:17: “that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people.” The Bible says this was all ordained in the scriptures In Gethsamane Jesus asked if there be any other way. The Father showed him there was not as he did the fathers will.At his arrest Jesus said to him, “Put your sword in its place, for all who take the sword will perish by the sword. “Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels? “How then could the Scriptures be fulfilled, that it must happen thus?” In that hour Jesus said to the multitudes, “Have you come out, as against a robber, with swords and clubs to take Me? I sat daily with you, teaching in the temple, and you did not seize Me. “But all this was done that the Scriptures of the prophets might be fulfilled.” Then all the disciples forsook Him and fled. (Matt 26:52-56) 

On the Emmaus Rd. after He rose from the dead He met some disciples and started to teach them the scriptures, the conversation ends up where “ He opened their understanding, that they might comprehend the Scriptures. Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, “and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem (Luke 24:45-47).

Jesus spoke to the people (specifically the religious teachers ) saying “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. (John 5:39) These would be the scriptures that spoke of his coming and His going, His birth, death and RESURRECTION.

Acts 2:30-33 “Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne, “he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption. “This Jesus God has raised up, of which we are all witnesses. “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear.

Rom. 1:1-4 “and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.”

Acts 2:22-24 “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know--“Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death; “whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it.” Though they did this they were not left guiltless even though God determined that Christ should die. The LEADERS are held guilty (not all the people) for they knew what the messiah would act like, they had greater knowledge than the people did.

This wisdom which had been “hidden in a mystery” from people until a certain time, was revealed by the gospel. They made known the divine wisdom which HAD BEEN hidden from the minds of all people both Jew and gentile until the preaching of it was delivered by the apostles The mystery of the gospel pertains to the person it is centered on, God becoming one of his creatures, a man

1 Cor. 2:7-8 But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory. Which rulers? Pilate-- the Roman government and the Sanhedrin and Pharisees (and possibly principalities and powers). If they had known the ways of God and the scripture they would not have had him crucified. (Col.2:15 tells us how he humiliated them all by his death) notice it says it was ordained from ages past but hidden. Christ was appointed from the beginning to be revealed in the fullness of time born under the law to a virgin. This Gospel was announced by the prophets, such as Abraham , although he did not fully know what he spoke of when he was to sacrifice his son and God gave him a Ram instead. He prophesied God will provide himself as the sacrifice. It was prefigured by the law, as in the Passover lamb yet the Jewish rulers, scribes, priests and Pharisees, did not have understanding of it. Matt 13:35 “I will open My mouth in parables; I will utter things kept secret from the foundation of the world.” But they needed to have faith and hear what Jesus said from the heart.

The cross stands as our personal decision between hell and heaven. It is a bridge to God not made with the hands of men. It is able to rescue all that are willing to repent. No matter what race or religion one is we can be brought to the God, the creator of us all (Acts 17:24-30). It is the rallying point of unity for all mankind as it beckons all to come to the one who hung on it. But there is an enemy who hates what it stands for, and blinds the eyes of the people that would look toward it. How? By substitutes! Making it look as foolishness to those who seek other ways. Those who seek knowledge and wisdom, those who work for their acceptance to God as their assurance. “The message of the cross is foolishness to those who are perishing but to us who have been saved it is the power of God. It is Christ crucified. The Gospel is the “power of God to salvation” (Romans 1:16).

Jesus cried out to his Father, “Into Your hands I commit My Spirit” and then breathed His last and died. He determined the time to dismiss his own Spirit (You try doing that, it won't happen). No mere man can have control of His Spirit and time of His own death by speaking. Only God has this ability.

Death did not linger, but its moment was chosen by the one who took upon himself all of our punishment and sins and then breathed his last saying, ”It is finished” dismissing His own spirit. When Jesus cried out on the cross “it is finished.” He didn’t say I’m finished, but the debt for sin was accomplished. The justice of God and the love of God had met and was taken care of in the person of Christ. 

In this we find the love and mercy of God toward us. Rom 5:6-10:“For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

This is the essence of the good news 1 Cor. 15:3: “For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures

Philip was brought by God to meet a Ethiopian in the desert who did not understand what he was reading in a certain passage of Isaiah. The place in the Scripture which he read was this: “He was led as a sheep to the slaughter; and as a lamb before its shearer is silent, so He opened not His mouth. In His humiliation His justice was taken away, and who will declare His generation? For His life is taken from the earth.” Acts 8:32-33 We need to declare it to our generation 

Matt 25:34-35 “Then the King will say to those on His right hand, 'Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” It was God’s intention from the beginning to have man live in harmony with his creation and have a relationship with his maker. As Jesus prayed “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. John 17:24

1 Peter 1:18-21 “knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot. He indeed was foreordained before the foundation of the world, but was manifest in these last times for you who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

Rev 13:8 tells us “the Lamb was slain from the foundation of the world.” In other words God has a provision for Adams sin before He made Adam. He foreknew all that would take place as he knows the end from the beginning. It did not have him change his mind and scratch his creation to start over but instead He chose us in Him before the foundation of the world, Eph 1:4. Those who worship the beast whose names are not written in the Book of Life from the foundation of the world, Rev.17:8

Gal 1:6-10 Paul was angered when he had heard the Galatians were practicing parts of the law.

Paul was awe struck that the Galatian church had been removed from “ the grace of Christ, to a different gospel,” by those who came in and pervert the gospel of Christ.” Saying in V.8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.” And he repeats it for those who were hard in understanding. V.9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.’ 

The gospel that saves contains nothing about baptism, good works, church membership, attendance, tithing, sacraments or rituals, diet or our dress the Sabbath or tongues are included. If we add anything to the gospel, we have destroyed it and thus come under Paul's anathema in Galatians 1:8-9! Without the shedding of blood there is no forgiveness of sin. The gospel that Paul delivered and we stand in is found in 1 Cor.15:1-4 it is centered on Christ dying for our sin and resurrecting. And Paul wrote in Eph.2:8-10 how we receive it. It comes from the heart first, (believe in the heart) and we are able to agree with the mind.

If your faith is placed in anything else for salvation than Christ’s work alone for you- then you have missed the good news.

Paul writes in verse three, For ye died, and your life is hid with Christ in God. In other words, once the mystery was hid in God, but now the believer is hid in God. v.3 gives us the timing of the manifestation of our glory is: When Christ, who is our life, shall be manifested. That will be the Second Coming. The fact is, as the verse continues: then shall ye also with him be manifested in glory. Thus, just as the mystery was glory manifested, so shall we be manifested to the world in glory, meaning in our glorified state when we return with Him. The final goal is that Christ is all, and in all (3:11).

2 Cor. 5:15 “and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.”

The war every Christian finds themselves in is declaring the gospel that was once hid. Eph 6:19-20 Paul states “and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel” Unfortunately today we still hide it from people because we lack boldness.

We receive all God has for us through the death and resurrection of our savior. We meet God our healer Yehovah Rapha through the cross as he heals us from our life of sin. In Rom.16:20 It states “The God of peace will soon crush Satan under your feet.” The last enemy defeated will be death. It was for this very reason that the Son of God appeared to destroy the devils work. (1 Jn.3:8) that “by his death he might destroy him who had the power of death-that is the devil. There is soon to come a day when Jesus will judge Satan and his whole kingdom will be thrown into the lake of fire never to be heard from again.

Isa. 25:8-9:“He will swallow up death forever, and the Lord GOD will wipe away tears from all faces; the rebuke of His people he will take away from all the earth; for the LORD has spoken. And it will be said in that day: “Behold, this is our God; we have waited for Him, and He will save us. This is the LORD; we have waited for Him; we will be glad and rejoice in His salvation.”

Rev 21:4 echoes this, “And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

Monday, June 10, 2013

Reflections | 12th June 2013

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The theme this Wednesday is the 10 commandments or the Law. The bible calls the Law a Ministry of Death and Condemnation. (2 Corinthians 3:7, 9) 

In this post, I would like to contrast the Ministry of Death with the Ministry of Life. 

Ministry of Death versus Ministry of Life (Taken from BlueLetterBible)

The letter kills, but the Spirit gives life. But if the ministry of death, written and engraved on stones, was glorious…how will the ministry of the Spirit not be more glorious? (2 Corinthians 3:6-8)

These verses contain another contrasting choice that results in people either living by bankrupt human resources, or by bountiful heavenly ones. This contrast is "the ministry of death versus the ministry of life." These terms come from correlating four phrases: "the letterkills…the Spirit gives life…the ministry of death…the ministry of the Spirit." Of course, the old covenant of law is the "ministry of death,"and the new covenant of grace is the "ministry of life" ("ministry of the Spirit…the Spirit gives life").

When people attempt to minister by the law, spiritual deadness results. Since the law sets forth a perfect standard, but offers no assistance, it "deadens" those who try to live by it. Only those who minister by grace can hold forth life to people, because grace alone provides the life that God intends for us to experience. Ministry is to be engaged in by individuals, families, and churches. Every ministry will either be characterized as a "ministry of death" or a "ministry of life." Contact with ministries either brings spiritual deadness to people, or it brings spiritual vitality.

What would people encounter if an individual, family, or church were a"ministry of death" (that is, a law-based ministry that left people relying upon their own sufficiency)? They might encounter judgmentalism or fleshly striving. They might find self-righteousness or self-confidence. They might discover hypocrisy or frustration. They might detect harshness or coldness.

Conversely, what would people encounter if an individual, family, or church were a "ministry of…life" (that is, a grace-oriented ministry that encouraged people to rely upon God's sufficiency)? Instead of judgmentalism and fleshly striving, they would encounter love and peace. Instead of self-righteousness and self-confidence, they would find humility and confidence in God. Instead of hypocrisy and frustration, they would discover genuineness and fulfillment. Instead of harshness and coldness, they would detect gentleness and warmth.

Our God is a God of life. God's loving plan of salvation was that the Son would die to bring us life. "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (John 3:16). The Lord has life for us, and He wants us to minister life to others.

Sunday, June 9, 2013

Catholic Daily supports Christian Unity among all Church Denominations

We should have a Kingdom mindset and not a Denomination mindset. To have a Kingdom mindset means that whoever believes in Jesus Christ as Lord and has received the New Birth is your brother and sister in Christ irrespective of Denomination. As Christians we should not ask others what Denomination they belong to. We should ask- are you Born Again?

Reflections | 11th June 2013


In the Gospel reading, Jesus instructed His disciples: And as you go, preach, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. (Matthew 10: 7-8)

God teaches us today that the primary role of the Church is to preach the Kingdom of God and heal the sick. Selah. All the energy and resources of the Church should be directed towards this Great Commission. As members of the Church it is important that we financially support Churches and Ministries that are fulfilling this Commission. 

We should have a Kingdom mindset and not a Denomination mindset. To have a Kingdom mindset means that whoever believes in Jesus Christ as Lord and has received the New Birth is your brother and sister in Christ irrespective of Denomination. As Christians we should not ask others what Denomination they belong to. We should ask- are you Born Again? 

In this post, I would like to talk about How to be Born Again? (Taken from BGEA)

A man named Nicodemus came to Jesus by night. Perhaps he was afraid of criticism or he had a desire for a private conversation, or maybe he wanted to know more before committing himself to Jesus Christ. In any event, he came and asked Jesus some questions.

Jesus looked at him and said, “Nicodemus, you need to be born again” (Cf. John 3:5). In fact, He said, “Verily, verily”—and any time Jesus used that expression, He meant that what was to follow was very important. He said, “Verily, verily, I say unto thee ... ye must be born again” (John 3:5,7, KJV).

Have you been born again? Call it conversion, call it commitment, call it repentance, call it being saved, but has it happened to you? Does Christ live in your heart? Do you know it? Many people have thought a long time about religion and Christianity and yet have never made a commitment. Are you committed to Jesus Christ?

Nicodemus must have been stunned when Jesus said, “You must be born again.” It wouldn’t seem shocking if Christ had said that to Zacchaeus the tax collector or to the thief on the cross or to the woman caught in adultery. But Nicodemus was one of the great religious leaders of his time. Still, he was searching for reality.

You may go to church, but perhaps you are still searching. There is an empty place in your heart, and something inside tells you that you’re not really right with God. Nicodemus fasted two days a week. He spent two hours every day in prayer. He tithed. Why did Jesus say that Nicodemus must be born again? Because He could read the heart of Nicodemus. Jesus saw that Nicodemus had covered himself with religion but had not yet found fellowship with God.

THE ROOT OF OUR PROBLEMS

What causes all of our troubles in the world—lying and cheating and hate and prejudice and social inequality and war? Jesus said, “But those things which proceed out of the mouth come from the heart, and they defile a man” (Matthew 15:18). He said the problem is in our hearts; our hearts need to be changed.

Psychologists, sociologists and psychiatrists all recognize that there is something wrong with humankind. Many words in Scripture describe it. Among them is the word transgression: “Sin is the transgression of the law” (1 John 3:4, KJV). What law? The Law of Moses, the Ten Commandments. Have you ever broken one of those Commandments? Then you are guilty of having broken them all (James 2:10).

The word sin carries with it the idea of missing the mark, coming short of our duty, failure to do what we ought to do. The Bible says, “All unrighteousness is sin” (1 John 5:17, KJV). And yet before we can get to heaven, we must have righteousness. God says, “Be perfect as I am perfect, holy as I am holy” (Matthew 5:48, 1 Peter 1:16).

Where are we going to get that perfection? We don’t have it now, yet we can’t get to heaven if we don’t have it. That is why Christ died on the cross; He shed His blood and rose again to provide righteousness for us.

Another word is iniquity, which means to turn aside from the straight path. Isaiah said, “All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all” (Isaiah 53:6).

The Bible says, “Therefore, just as through one man sin entered the world, and death through sin ... thus death spread to all men, because all sinned” (Romans 5:12). Every person needs a radical change. We need to have our sins forgiven; we need to be clothed in the righteousness of God. To find fulfillment in this life we need to find something to commit ourselves to. Are you a committed person? What are you committed to? Why don’t you make Christ your cause and follow Him? He will never let you down.

THE NEW BIRTH

Some people ask the question: What is new birth? Nicodemus asked that question too: “How can a man be born when he is old?” He wanted to understand it.

I was born and reared on a dairy farm. How can a black cow eat green grass and produce white milk and yellow butter? I don’t understand that. I might say, “Because I don’t understand it, I’m never going to drink milk again.” And you’d say, “You’re crazy.”

I don’t understand it, but I accept it by faith. Nicodemus could see only the physical and the material, but Jesus was talking about the spiritual.

How is the new birth accomplished? We cannot inherit new birth. The Bible says that those who are born again “were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:13). Our fathers and mothers may be the greatest born-again Christians in the world, but that doesn’t make us born-again Christians, too. Many people have the idea that because they were born into a Christian home, they are automatically Christians. They’re not.

We cannot work our way to God, either. The Bible says that salvation comes “not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit” (Titus 3:5).

Nor is reformation enough. We can say, “I am going to turn over a new leaf,” or “I am going to make New Year’s resolutions.” But Isaiah said that in the sight of God “all our righteousnesses are like filthy rags” (Isaiah 64:6).

Some of us have changed on the outside to conform to certain social standards or behavior that is expected of us in our churches, but down inside we have never been changed. That is what Jesus was talking to Nicodemus about. He said, “Nicodemus, you need changing inside,” and only the Holy Spirit can do that. Being born from above is a supernatural act of God. The Holy Spirit convicts us of our sin; He disturbs us because we have sinned against God. And then the Holy Spirit regenerates us. That is when we are born again. Then we can ask the Holy Spirit to come live in our hearts to help us in our daily lives. The Spirit of God gives us assurance, gives us joy, produces fruit in our lives and teaches us the Scriptures.

Some people try to imitate Christ. They think that all we have to do is try to follow Jesus and try to do the things He did, and we will get into heaven. But we can’t do it. We may know the religious songs. We may even say prayers. But if we haven’t been to the foot of the cross, we haven’t been born again. That is the message Jesus is trying to teach us.

To be born again means that “[God] will give you a new heart and put a new spirit within you” (Ezekiel 36:26). “Old things have passed away; behold, all things have become new” (2 Corinthians 5:17). We are “partakers of the divine nature” (2 Peter 1:4); we have “passed from death into life” (John 5:24). The new birth brings about a change in our philosophy and manner of living.

THE MYSTERY

There is a mystery to the new birth. Jesus said, “The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes” (John 3:8). But you can see the result. Jesus did not attempt to explain the new birth to Nicodemus; our finite minds cannot understand the infinite. We come by simple childlike faith, and we put our faith in Jesus Christ. When we do, we are born again.

It happens this way. First we have to hear the Word of God. “Faith comes by hearing, and hearing by the word of God” (Romans 10:17). That is the first step. “It pleased God through the foolishness of the message preached to save those who believe” (1 Corinthians 1:21). It sounds foolish that words from a Bible have the power to penetrate our hearts and change our lives, but they do, because they are God’s holy words.

Then there is the work of the Holy Spirit. He convicts: “And when He has come, He will convict the world of sin, and of righteousness, and of judgment” (John 16:8). He changes us. He changes our wills, our affections, our objectives for living, our disposition. He gives us a new purpose and new goals. “Old things pass away, and everything becomes new” (Cf. 2 Corinthians 5:17). Then He indwells us: “Do you not know that you are the temple of God and that the Spirit of God dwells in you?” Does God the Holy Spirit live in you?

Jesus Christ says that we must be born again. How do we become born again? By repenting of sin. That means we are willing to change our way of living. We say to God, “I’m a sinner, and I’m sorry.” It’s simple and childlike. Then by faith we receive Jesus Christ as our Lord and Master and Savior. We are willing to follow Him in a new life of obedience, in which the Holy Spirit helps us as we read the Bible and pray and witness.

If there is a doubt in your mind about whether you have been born again, I hope you will settle it now, because the Bible says in 2 Corinthians 6:2, “Now is the accepted time; ... [today] is the day of salvation.”

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