Showing posts with label The Purpose of the Law. Show all posts
Showing posts with label The Purpose of the Law. Show all posts

Monday, February 3, 2014

Reflections | Sunday, 2nd February 2014


The Greatest Law Preacher 

“Don’t stray too far from the red letters,” is a piece of advice often given to new preachers. It means, stay close to the teachings of Jesus and you can’t go wrong. It sounds good, but it’s actually bad advice. Everything Jesus said was good and wonderful, but not everything He said was meant for you. Read the red letters of your Bible and you will find both stories of unprecedented grace and merciless declarations of law. Mix these messages and you will end up confused and double-minded. The solution is not to balance law and grace – you can’t – but to filter everything you read through the finished work of the cross. To make sense of what Jesus said, you need to understand what Jesus did and why.

Jesus lived under law

Jesus lived at the crossroads of two covenants. As humanity’s representative He came to fulfill the old law-keeping covenant in order that we might relate to God through a new and better covenant forged in His blood. Since the new covenant could not begin before He died, Jesus lived all of His pre-cross life under the old covenant of the law:

But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons. (Gal 4:4-5)

Jesus was born under law, circumcised by law, and presented in the temple according to the law. Every Jewish person that Jesus met was also born under law. We need to keep this in mind when we read the red letters of Jesus.

What law did Jesus preach?

To those under the law, Jesus preached the pure and unadulterated Law of Moses. When religious people came to trap him with theological puzzles, Jesus would respond with, “What did Moses command you?” (Mk 10:3). If someone asked, “What is the greatest commandment in the law,” Jesus would provide an answer from the law (Mt 22:36). In His law-keeping ministry, Jesus honored the Law of Moses:

The teachers of the law and the Pharisees sit in Moses’ seat. So you must obey them and do everything they tell you. (Mt 23:2-3)

Since the law-teachers often made Jesus angry, we might conclude that Jesus was opposed to the law. He was not. Jesus had no problem with what the Pharisees were preaching. “Do everything they tell you.” What really burnt His toast was their hypocrisy – they weren’t practicing what they preached:

Has not Moses given you the law? Yet not one of you keeps the law. (Joh 7:19)

Why did Jesus preach the law? 

Like every grace preacher, Jesus esteemed the law and the purpose for which it was given. The law was given to silence every mouth and hold the whole world accountable (Rms 3:19). The purpose of the law is to make us conscious of sin and reveal our need for a Savior.

Since Sinai, the Jews had had fourteen centuries to learn what the law would teach them – that the flesh is incapable of dealing with sin. However, the law-teachers and Pharisees had ring-fenced the Law of Moses with their traditions and interpretations. By honoring their traditions ahead of the law, they diluted the law and removed the key to knowledge. As a result, the menace of sin was not fully recognized and the self-righteous weren’t silenced.

If the law had been allowed to do its proper work, the Jews would have been primed and ready for a Savior. Every one of them would have had an experience like the one Paul describes in Romans 7. “Nothing good lives in me. Oh wretched man that I am!” Live under the condemning ministry of the law and you will inevitably come to this question: “Who will deliver me from this body of death?” If the law-teachers and prophets had done their job, then the entire nation of Israel would have gathered outside that stable in Bethlehem in eager expectation. “He’s here! The Savior has come!” they would have said. “The One who will deliver us from the curse of the law and reconcile us to God has been born. Glory to God in the highest!”

Sadly, it didn’t happen. Since the law-teachers had been negligent, Jesus had to do their job before He could do His own. Before He could save the world from sin, He had to preach the law that made sin utterly sinful. Before He give Himself as the answer, He had to make sure we were asking the right question. Who will deliver us?

So Jesus became the greatest law preacher of all time. As the prophet Isaiah had foretold, He made the law magnificent. He lifted up what others had knocked down and raised the standard to glorious levels of perfection. Never again would mankind be without excuse. You want to know what God expects? Just read the Sermon on the Mount. In it Jesus says that God demands perfection and nothing less.

How did Jesus preach the law?

Preaching the red letters of Jesus is a bit like drinking whatever you find in the laundry. If you’re not paying attention – if you fail to distinguish His life-giving words of grace from His death-dealing words of law – then you could really do some damage. Don’t believe me? Then consider these red letters:

If you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins. (Mat 6:14-15)

This is one of the most-quoted passages in the Bible and it is vintage law. It is a killer scripture. It is not good news. This verse should make us shudder for it says that our forgiveness hinges on our ability to forgive others and we are poor forgivers indeed. Men sin against us repeatedly. Have we honestly forgiven them all? What if we miss one? And what do we say to those who have been raped and abused? What do you say to a young child who has been molested? “Sweetie, you need to forgive that evil man otherwise God won’t forgive you.” That’s not grace. That’s the condemning ministry of the law in full bloom. How do you forgive the unforgiveable? You can’t! Then you’re in trouble. The law condemns you as an unforgiver. Now you’re beginning to recognize your need for grace and this is a good thing.

Any time you read a conditional statement from Jesus, you should interpret it as law. “Do not judge and you will not be judged” (Lk 6:37). That’s good advice but it’s also law. To avoid something (judgment) you have to do something (don’t judge). It’s a blessing you have to pay for. And anytime Jesus makes a threat, you should interpret that as law as well. “Anyone who is angry with his brother will be subject to judgment” (Mt 5:22). That’s bad news for anyone with a brother!

The law is not for you

Jesus came to reveal grace but those who are confident of their own righteousness are incapable of receiving it. They don’t see their need. What they need is the law and Jesus gave it to them in spades. But Jesus’ larger purpose was to give us His life and His righteousness. So He also told stories about God justifying sinners and shepherds finding lost sheep. Then He went to the cross fulfilling the law on our behalf that He might be the end of the law for all who believe (Rom 10:4).

Jesus’ came to set the captives free and give sight to the blind. The law sets nobody free. But the law does reveal your need for a Great Deliverer.

Wednesday, July 3, 2013

Reflections | Sunday, 7th July 2013



Whether you try to keep the Law (circumcision) or don’t try to keep the Law (uncircumcision) will not ultimately determine whether or not you are saved. What matters is whether or not you are a new creation in Christ. 

“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.” Ephesians 2:4-9. 

“Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.” 2 Corinthians 5:17

We are finishing the Book of Galatians. In order to better understand why “For neither is circumcision anything, nor uncircumcision, but a new creation.” (Verse 15), let us review the Book of Galatians by remembering the following ten posts among the most recent posts. The title is followed by a summary quote. God willing, tomorrow, we will finish the review.

1. “The Deeds of the Flesh, the Fruit of the Spirit, and the Preservation of the Saints” – “Our faith is not in our own will-power to try harder to resist sin, although as stated above we should try harder. Our faith is not even in our ability to walk by the Spirit, although as stated above we should walk by the Spirit. Ultimately, our faith is not in ourselves; our faith is in God preserving us.”

2. “The Supernatural: We are “released from the Law” and “led by the Spirit of God“.

3. “Our Need for the Supernatural” – “One of the first steps toward loving and serving one another is to reduce the pride in us. We are not going to love and serve another through the flesh. We absolutely need “Some One” supernatural to possess us to make us love and serve another as we should.”

4. “You have been severed from Christ, you who are seeking to be justified by law” – “We can’t have one foot standing on grace with the other foot standing on the Law, thereby depending on the Law to hold us up if grace does not hold us up. We can’t buy a little “fire insurance” from the Law.” 

5. “Children of Promise” – “Paul continues the hammering. Do you want to be under the Law or do you want to be under the promise? The bondwoman Hagar, her son Ishmael, the desert (Mount Sinai), the Ten Commandments, and slavery represent the Law. Abraham’s wife Sarah, their son Isaac, the richness of heaven (Jerusalem above), walking by the Spirit, and freedom represent the promise. On which side do you want to be?”

6. “Enslaved All Over Again to the Law?” – “The temptation to go back to the Law to prove our own self-righteousness is with us today as it was with the Galatians.” 

7. “Students, Slaves, and Sons” – “Paul continues to build his case that we should not seek to be under the Law, but rather, that we should seek to be “in Christ”. At the end of the preceding chapter, Paul used the analogy of students and a tutor: ”Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus.” Galatians 3:24-26. In today’s Scripture, Paul uses the analogy of slaves in bondage. Christ redeemed His elect under the Law, so that they might receive the adoption as sons and be no longer slaves.”

8. “We Belong to Christ” – “Our comfort is not in the Law. We are not going to prove our righteousness under the Law. We are not going to receive a blessing under the Law. Rather, under the Law, we will only prove how great of sinners that we are with the result of spiritual death. Romans 7:7-11.”

9. “The Teacher, the Train, the Father, and the Law” – “The teacher graduates her students, and the students leave the teacher and classroom and enter the next grade or work or otherwise get on with their lives. Likewise, “Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor.” Verses 23 and 24. The train delivers its passengers to the end, the station, and the passengers get off the train and enter the station and proceed to their destination. Likewise, the Law delivers us to Christ. “For Christ is the end of the law for righteousness to everyone who believes.” Romans 10:4. The father hands his daughter to the groom, and the daughter leaves the father and joins her husband.” Likewise, “Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.” Romans 7:4.“

Reflections | Sunday, 30th June 2013

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(Taken from EnduringWord)
A final appeal to walk in the liberty of Jesus.

In light of all that Paul has said previously, he now challenges the Galatians to walk in the truth he has presented.

Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.

a. Stand fast therefore in the liberty by which Christ has made us free: The fact is that Jesus has made us free. If we live in bondage to a legal relationship with God, it isn’t because God wills it. God pleads with us to take His strength and walk in that freedom, and to not be entangled again with a yoke of bondage.

i. Significantly, it is Christ who has made us free. We don’t make ourselves free. Freedom is a gift of Jesus, given to us and received by faith. When we struggle to free ourselves, we just become more entangled with a yoke of bondage.

ii. Paul also makes it emphatic: the liberty. Today, people live in the headlong pursuit of “freedom,” which they think of as doing whatever they want to do, and never denying any desire. This is a kind of liberty, a false liberty; but it is not the liberty. The liberty is our freedom from the tyranny of having to earn our own way to God, the freedom from sin and guilt and condemnation, freedom from the penalty and the power and eventually freedom from the presence of sin.

b. Stand fast means that it takes effort to stay in this place of liberty. Someone who is legally made free in Jesus can still live in bondage; they can be deceived into placing themselves back into slavery.

i. The great evangelist D. L. Moody illustrated this point by quoting an old former slave woman in the South following the Civil War. Being a former slave, she was confused about her status and asked: Now is I free, or been I not? When I go to my old master he says I ain’t free, and when I go to my own people they say I is, and I don’t know whether I’m free or not. Some people told me that Abraham Lincoln signed a proclamation, but master says he didn’t; he didn’t have any right to. Many Christians are confused on the same point. Jesus Christ has given them an “Emancipation Proclamation,” but their “old master” tells them they are still slaves to a legal relationship with God. They live in bondage because their “old master” has deceived them.

c. The phrase yoke of bondage reminds us of what Peter said in Acts 15:10 about those who would bring the Gentiles under the law: Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? The Jews themselves were not able to justify themselves before God by the law, so they shouldn’t put that heavy, burdensome yoke on the Gentiles!

i. Certain Jewish teachers of that day spoke of the Law of Moses as a yoke, but they used the term in a favorable light. Paul sees a legal relationship as a yoke, but it is a yoke of bondage. It is related to slavery, not liberty. This yoke of bondage does nothing but entangle us. We try hard to pull God’s plow, but the yoke of bondage leaves us tangled, restricted, and frustrated.

ii. It certainly was bondage. Jewish teachers counted up 613 commandments to keep in the Law of Moses. “Even to remember them all was a burden, and to keep them bordered on the impossible. Small wonder that Paul referred to subjecting oneself to them all as entering into slavery.” (Morris)

iii. “Like oxen that toil in the yoke all day, and in the evening are turned out to graze along the dusty road, and at last are marked for slaughter when they can no longer draw the burden, so those who seek to be justified by the Law are ‘entangled with the yoke of bondage,’ and when they have grown old and broken-down in the service of the Law they have earned for their perpetual reward God’s wrath and everlasting torment.” (Luther)

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Saturday, May 25, 2013

Reflections | 27th May 2013

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In the Gospel reading we read about a man who ran up to to Jesus, knelt before Him and said: Good Teacher, what shall I do that I may inherit eternal life?” Jesus replied: Why do you call Me good? No one is good but One, that is, God. You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.’ (Mark 10:17-19)

The Bible says: we know that the law is good if one uses it lawfully, knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for man slayers, for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, according to the glorious gospel of the blessed God which was committed to my trust. (1 Timothy 1:8-11)

In today's Gospel reading we read about how Jesus used the 10 commandment to show an ungodly man how ungodly he really was. His biggest lie was when he confessed to Jesus: Teacher, all these things I have kept from my youth. (Mark 10:20) Truly, no man has kept all the 10 commandments except the Lord Jesus Christ. When Jesus saw this man's arrogance and ignorance the bible says that He was filled with Love for him and said: One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” (Mark 10:21) By doing this Jesus broke this pious man's arrogance and ignorance and showed him that he was indeed not keeping the Law of God. Through the Law, Jesus was able to reveal to this man the covetousness in his heart.

The Bible says: For if there had been a law given which could have given life, truly righteousness would have been by the law. But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be give to those who believe. But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor. (Galatians 3:21-25)

It is important for us to understand that law was given only to show us how sinful and helpless we are. The law brings us to our knees and forces us to stretch out our hands to God to save us from our sins.

Once we put our faith in Jesus Christ the bible declares that we are no longer under Law but under Grace. (Romans 6:14)

Let us pray today that God will teach us how to live under grace. Let us pray that we will not be hearers of the Word only but doers in Jesus Name. Amen.

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Also Read: Seven Signs that you might be living under Law

Also Watch: Joseph Prince on Grace at Hillsong Conference 2012

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