Reflections | Sunday, 24th November 2013

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Taken from: http://www.spurgeon.org/sermons/2078.htm

"And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise."—Luke 23:42-43.

Know that if you have believed in Jesus you are prepared for heaven. It may be that you will have to live on earth twenty, or thirty, or forty years to glorify Christ; and, if so, be thankful for the privilege; but if you do not live another hour, your instantaneous death would not alter the fact that he that believeth in the Son of God is meet for heaven. Surely, if anything beyond faith is needed to make us fit to enter paradise, the thief would have been kept a little longer here; but no, he is, in the morning, in the state of nature, at noon he enters the state of grace, and by sunset he is in the state of glory. The question never is whether a death-bed repentance is accepted if it be sincere: the question is—Is it sincere? If it be so, if the man dies five minutes after his first act of faith, he is as safe as if he had served the Lord for fifty years. If your faith is true, if you die one moment after you have believed in Christ, you will be admitted into paradise, even if you shall have enjoyed no time in which to produce good works and other evidences of grace. He that reads the heart will read your faith written on its fleshy tablets, and he will accept you through Jesus Christ, even though no act of grace has been visible to the eye of man.

I conclude by saying that this is not an exceptional case. I began with that, and I want to finish with it, because so many demi-semi-gospellers are so terribly afraid of preaching free grace too fully. I read somewhere, and I think it is true, that some ministers preach the gospel in the same way as donkeys eat thistles, namely, very, very cautiously. On the contrary, I will preach it boldly. I have not the slightest alarm about the matter. If any of you misuse free-grace teaching, I cannot help it. He that will be damned can as well ruin himself by perverting the gospel as by anything else. I cannot help what base hearts may invent; but mine it is to set forth the gospel in all its fulness of grace, and I will do it. If the thief was an exceptional case—and our Lord does not usually act in such a way—there would have been a hint given of so important a fact. A hedge would have been set about this exception to all rules. Would not the Saviour have whispered quietly to the dying man, "You are the only one I am going to treat in this way"? Whenever I have to do an exceptional favour to a person, I have to say, "Do not mention this, or I shall have so many besieging me." If the Saviour had meant this to be a solitary case, he would have faintly said to him, "Do not let anybody know; but you shall to day be in the kingdom with me." No, our Lord spoke openly, and those about him heard what he said. Moreover, the inspired penman has recorded it. If it had been an exceptional case, it would not have been written in the Word of God. Men will not publish their actions in the newspapers if they feel that the record might lead others to expect from them what they cannot give. The Saviour had this wonder of grace reported in the daily news of the gospel, because he means to repeat the marvel every day. The bulk shall be equal to sample, and therefore he sets the sample before you all. He is able to save to the uttermost, for he saved the dying thief. The case would not have been put there to encourage hopes which he cannot fulfil. Whatsoever things were written aforetime were written for our learning, and not for our disappointing. I pray you, therefore, if any of you have not yet trusted in my Lord Jesus, come and trust in him now. Trust him wholly; trust him only; trust him at once. Then will you sing with me—

"The dying thief rejoiced to see
That fountain in his day,
And there have I, though vile as he,
Washed all my sins away."

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Reflections | Sunday, 17th November 2013

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The Rent Veil
A Sermon Delivered on Lord's-day Morning, March 25th, 1888, by
C. H. SPURGEON,
At the Metropolitan Tabernacle, Newington 

Taken from: http://www.spurgeon.org/sermons/2015.htm

Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom—Matthew 27:50-51.

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which be hath consecrated for us, through the, veil, that is to say, his flesh—Hebrews 10:19-20.

THE DEATH of our Lord Jesus Christ was fitly surrounded by miracles; yet it is itself so much greater a wonder than all besides, that it as far exceeds them as the sun outshines the planets which surround it. It seems natural enough that the earth should quake, that tombs should be opened, and that the veil of the temple should be rent, when He who only hath immortality gives up the ghost. The more you think of the death of the Son of God, the more will you be amazed at it. As much as a miracle excels a common fact, so doth this wonders of wonders rise above all miracles of power. That the divine Lord, even though veiled in mortal flesh, should condescend to be subject to the power of death, so as to bow His head on the cross, and submit to be laid in the tomb, is among mysteries the greatest. The death of Jesus is the marvel of time and eternity, which, as Aaron's rod swallowed up all the rest, takes up into itself all lesser marvels.

Yet the rending of the veil of the temple is not a miracle to be lightly passed over. It was made of "fine twined linen, with Cherubims of cunning work." This gives the idea of a substantial fabric, a piece of lasting tapestry, which would have endured the severest strain. No human hands could have torn that sacred covering; and it could not have been divided in the midst by any accidental cause; yet, strange to say, on the instant when the holy person of Jesus was rent by death, the great veil which concealed the holiest of all was "rent in twain from the top to the bottom." What did it mean? It meant much more than I can tell you now.

It is not fanciful to regard it as a solemn act of mourning on the part of the house of the Lord. In the East men express their sorrow by rending their garments; and the temple, when it beheld its Master die, seemed struck with horror, and rent its veil. Shocked at the sin of man, indignant at the murder of its Lord, in its sympathy with Him who is the true temple of God, the outward symbol tore its holy vestment from the top to the bottom. Did not the miracle also mean that from that hour the whole system of types, and shadows, and ceremonies had come to an end? The ordinances of an earthly priesthood were rent with that veil. In token of the death of the ceremonial law, the soul of it quitted its sacred shrine, and left its bodily tabernacle as a dead thing. The legal dispensation is over. The rent of the veil seemed to say—"Henceforth God dwells no longer in the thick darkness of the Holy of Holies, and shines forth no longer from between the cherubim. The special enclosure is broken up, and there is no inner sanctuary for the earthly high priest to enter: typical atonements and sacrifices are at an end."

According to the explanation given in our second text, the rending of the veil chiefly meant that the way into the holiest, which was not before made manifest, was now laid open to all believers. Once in the year the high priest solemnly lifted a corner of this veil with fear and trembling, and with blood and holy incense he passed into the immediate presence of Jehovah; but the tearing of the veil laid open the secret place. The rent front top to bottom gives ample space for all to enter who are called of God's grace, to approach the throne, and to commune with the Eternal One.

Click here to view full sermon - http://www.spurgeon.org/sermons/2015.htm

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Reflections | Sunday, 10th November 2013

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(Taken from: http://mumbaichristiandiary.blogspot.in/2013/07/i-believe-in-resurrection-of-dead.html)

I believe in the Resurrection of the dead. 

In this post I would like to share some Old Testament verses about the Resurrection of the dead.

If a man dies, shall he live again?
All the days of my hard service I will wait,
Till my change comes.
You shall call, and I will answer You;
You shall desire the work of Your hands. (Job 14:14-15)

"For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: and though after my skin worms destroy this body, yet in my flesh shall I see God" (Job 19:25, 26).

As for me, I will see Your face in righteousness;
I shall be satisfied when I awake in Your likeness. (Psalm 17:15)

But God will redeem my soul from the power of the grave,
For He shall receive me. Selah. (Psalm 49:15)

He will swallow up death forever,
And the Lord God will wipe away tears from all faces;
The rebuke of His people
He will take away from all the earth;
For the Lord has spoken. (Isa. 25:8)

"Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the herbs, and the earth shall cast out the dead" (Isa. 26:19).

"O ye dry bones, hear the word of the Lord. Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live: and I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord" (Ezek. 37:4-6).

Furthermore, God says through Ezekiel: "Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel" (Ezek. 37:12).

The Prophet Daniel also foretold a coming resurrection when "Many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt" (Dan. 12:2).

An angel appeared unto Daniel and told him: "But go thou thy way till the end be: for thou shalt rest [in the grave], and stand [stand up in a resurrection] in thy lot at the end of the days" (Dan. 12:13). The word "resurrect" literally means "to stand again from below" — re (again); sur (below); rect (to stand).

"1 will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction ..." (Hosea 13:14).

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Reflections | Special Message | Is Grace a License to Sin?

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Is Grace a License to Sin? (Taken from: http://escapetoreality.org/2012/09/24/is-grace-a-license-to-sin/)

Grace-preachers attract sinners and that is a good thing. If you are a sinner – you have come to the right place! Sinners are welcome in the House of Grace. I wish our churches were magnets for sinners for that would be a sure sign we were preaching the true gospel of grace.

If this scandalizes you then you may want to avert your eyes from the One called the Friend of Sinners. Jesus didn’t wait for sinners to come to Him; He literally went into their homes and got Himself invited to their parties. That’s because grace is for sinners. It is not for those who think they are basically good and decent people. As Jesus said, “I have not come to call the righteous, but sinners” (Mt 9:13).

So I suppose I should be thrilled that I get a lot of correspondence from sinners – and I am. What is less thrilling is the correspondence I get from saints who think they are sinners and who want me to validate their choice to act like sinners.

Why do saints act like sinners?

Some may do it out of ignorance (“I am holy? I didn’t know!”) or out of a fatal belief that they can live by law and call it grace (“I’m just trying to live by the red letters of Jesus”). But a saint who acts like a sinner is a hypocrite – they are acting like someone they are not.

In a recent post I dealt with five questions I typically hear from hot-blooded young men. But today I want to answer the biggest question of all…

Is grace a license to sin?

No. It is true that grace brings freedom and that includes the freedom to make poor choices, but if you use your freedom to enslave yourself to sin, then you have missed the point of grace:

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. (Gal 5:1)

The purpose of grace is to liberate the prisoner and give life to the dead. Grace is also good news for the poor (Lk 4:18-19). So if you use grace to enslave or impoverish yourself by making dumb decisions and indulging the flesh, then you are setting aside grace. You are not using it for its intended purpose. Grace liberates, but if you use your freedom to discard your freedom, then what was the point? You are no better off than when you started.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound. (Rom 5:20)

Don’t ever fall for the lie that says “I can go on sinning so that grace may abound.” True, your sinning won’t affect God’s love for you, but it will surely affect you. It will enslave you and ultimately kill you. This is not God’s will for your life.

What shall we say then? Shall we continue in sin, that grace may abound? God forbid. (Rom 6:1)

Grace is no more a license to sin than electricity is a license to electrocute yourself. True, you can use electricity to electrocute yourself but God forbid that you would! That’s not what it’s for. God created electricity so you could enjoy light and warmth and ESPN’s Sports Center. Grace, like electricity is meant to bring life not death and there is no life in sin.

We need to see sin for what it really is. It is not some benign activity like making coffee or hitting free-throws down the stretch. As God warned Cain, Sin is a crouching beast that desires to master you. Running after Sin is about as smart as poking a pit-bull with a stick.

They may take our lives, but they’ll never take our freedom!

The apostle of grace wrote much about how sin enslaves and he wasn’t just talking about sinners: “You are slaves to the one whom you obey” (Rom 6:16). Now please understand I am drawing a big fat line between a saint who occasionally sins and a saint who runs after sin. There is a big difference. The former finds himself doing what he doesn’t want to do; the latter is doing exactly what he wants to do. If you are troubled when you sin, relax – your discomfort is actually a sign of the new nature and new desires within you. Your heart is to please the Lord. But if you are untroubled when you sin – perhaps because you think grace is a license to sin – then wake up and smell the coffee. Something is very wrong.

For the grace of God that brings salvation has appeared to all men. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age. (Tit 2:11-12)

I am aware that some use this scripture to promote behavior modification thus condemning those who are struggling to overcome sin. (If you are trying to overcome sin, check out the excellent links at the end of this post.) The point I want to make here is this: The grace of God that brings salvation teaches us to say “No” to ungodliness. So any grace that isn’t teaching you to say “No” is counterfeit grace. Is grace a license to sin? Only if it is fake grace.

So why do I still sin?

I suspect there are two reasons. Either you don’t know who you really are and you are still running on the operating system you had when you followed the way of the world. Or you are an unbeliever. The grace that teaches us to say no only comes through faith. If you don’t believe you can say no then, guess what, you won’t. This is why it is imperative to declare what the Bible says is true about you.

If you are a Christian you are a new creation. The new has come and the old has gone. When you came to Christ you did not sign up for a program of life-long reform and self-improvement. That way lies disaster and disappointment. Christ is your life. Learn to allow Him to express His flawless, sinless life through your earthen vessel.

When you get up in the morning, look at yourself in the mirror and declare “I am the righteousness of God in Christ Jesus. I am His dearly loved child.” When you’re about to click on a link that you should not click or when reaching for some substance that is killing you, say it again: “I am the righteousness of God in Christ Jesus. I am His dearly loved child.” This is not the power of positive thinking. This is a frail human being tapping into the inexhaustible riches of His transforming grace through faith.

Have faith in God – His grace is powerful! It is the only thing on this earth that can give us freedom from sin and sinning. Live under the fountain of His grace and sin shall not be your master (Rom 6:14).

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Reflections | Sunday, 27th October 2013

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What Pleases God by Andrew Wommack (taken from: http://www.awmi.net/extra/article/pleases_god)

During a Sunday morning service in St. Joseph, Missouri, a few years back, I asked the congregation how many of them really want to please God more than anything else. Every hand went up. Then I asked them, "How many of you think God is really pleased with you?" Out of at least 400 people, one 11-year-old boy and one 10-year-old girl raised their hands. That was all.

Very few believers actually believe that they are pleasing to God. Most feel some degree of forgiveness and maybe acceptance, but to think that the Lord is actually pleased with us is another matter. A person can choose to love you because of his or her own goodness, but to be pleased with you, they actually have to like your performance. Right?

With God, no one could ever be pleasing to Him based on performance. His standard is perfection, and no goodness on our part can ever compensate for our sins. We may please man with our actions, but "all have sinned, and come short of the glory of God" (Rom. 3:23). It takes the precious blood of Jesus to do that.

The way we receive the forgiveness that's available through Jesus' blood is by faith (Rom. 10:9-17). When we put our faith in Jesus as our Savior, we are pleasing God. Hebrews 11:6 says, "But without faith it is impossible to please him."

Faith comes from the heart (Rom. 10:10), and God looks on the heart — not the actions (1 Sam. 16:7). Of course, God sees our actions and will deal with us about them, but only because they are inseparably linked to our hearts (Prov. 23:7). It's our hearts that really concern God, and faith in Him (trust, reliance) is what He is searching the heart for.

A person whose actions are not right but who trusts the Lord is more pleasing to God than an individual who is doing the right things but has no faith in God. It's not a case of those who act the best will get accepted, and those who act the worst get rejected. That would put some of the followers of other religions ahead of many Christians, but that is not what the Bible teaches.

This is exactly the point Paul is making in Romans 11:6: "And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work." That's old English for saying, "It's one way or the other but not a combination of the two." We're either saved by God's grace through what Jesus did for us, or we're saved by what we do without Jesus, but not a combination of the two. The choice should be the obvious.

Elijah is an example of a great man who lived a holy life and didn't earn God's pleasure with his actions. He made some serious mistakes. He ran in the face of persecution and became so depressed over it that he asked the Lord to kill him (1 Kin. 19). The Lord gave him three direct commands in an audible voice (1 Kin. 19:15-16), and Elijah never did two of them (refer to my teaching entitled "Elijah's Downfall?"). Most people would think God couldn't have been pleased with Elijah, yet Elijah was translated.

Even though our heart conditions influence our actions, we all fail in our performance to some degree. Elijah did. If God used performance as the basis of whether or not He was pleased with us, no one would ever pass the test. "If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?" (Ps. 130:3).

Satan used to accuse me and say, "What makes you think God will use you?" The truth is that none of us are perfect, we don't deserve the blessings of God. Now I put my faith in Jesus. It's hard for some people to accept this. It has been ingrained in us that if we aren't holy, God won't bless us. When God looks at you, He doesn't see your goodness — He sees Jesus.

If you're walking in faith, you use faith as the rate of exchange between you and God. God is pleased with you even though your actions don't measure up. Your life may be a wreck, but God is still pleased with you. Our religion says that is hypocrisy. On the contrary, the worst sin is self-righteousness — the attitude that God owes it to you because you've been good.

The difficult thing is that there are no role models for grace. Your employer hires you based on performance. The parent-child relationship is based on performance, even though it shouldn't be. When it comes to God, your performance can't earn you anything. If you sin, you need a savior. It is your faith in Jesus that will grant you access to God.

Most people accept this level of grace when it pertains to salvation. However, some of you may think that after you're born again, God expects you to pray and study; and if you don't do these things, God won't bless you. After you are born again, it doesn't change! Colossians 2:6 says, "As ye have therefore received Christ Jesus the Lord, so walk ye in him." When we are born again, we come to Jesus just as we are. In fact, if a person has a lot of sin, it's even more reason to come to Jesus. When it comes to being healed, it's a different story with most Christians. They think if you haven't read your Bible today or you had a fight on the way to church, it will keep you from being healed. That's a double standard. That's saying that the way you approach God after you're born again is different. Your actions may not please God today, but you can be healed or delivered in spite of it.

Some of you may think I'm advocating sin. I'm not — your actions are important to you. Your holiness is important because it changes your heart toward God and not God's heart toward you. Unholiness will hurt you. Even though God will love you just as much, you won't love God as much. It will harden your heart toward God. It's like eating. You must eat to stay alive, but eating is not life. If you miss one meal, will you die? If you constantly live in sin and never feed yourself spiritually, it will kill you. I am not saying you should ignore your actions. You will never do everything perfectly, but don't let it keep you from receiving the blessings of God.

Luke 22 shows us an example of someone who had faith and pleased God. In verses 31 and 32 Jesus is talking to Peter before the crucifixion. "And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren." Peter did blow it tremendously. He denied the Lord three times. He cursed and blasphemed God, and yet Jesus prayed that his faith wouldn't fail. Jesus' prayers were always answered. Peter's actions failed, but not his faith. If Peter hadn't repented it would have killed him. He was restored to God and went on to become a pillar of the church.

Some of you may be thinking, This is great — I can live like the devil and still get what I want from God." If you think that, I'd say you aren't born again, because a Christian wants to please God. This word is for Christians who have a desire to serve God but who still sin. When that happens, you go on and catch up and stand there with confidence in your Savior. Your faith in Jesus pleases God. None of us get saved and head straight on the path to God. We bounce around, but we're still heading in the general direction.

"To the praise of the glory of his grace, wherein he hath made us accepted in the beloved" (Eph. 1:6). You do please God through your faith in Jesus as your Savior, and you must perceive that you please Him.

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Reflections | Sunday, 20th October 2013

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Mixing Grace with Works: It’s Not About the Widow (Luke 18:1-8) 

(Taken from: http://escapetoreality.org/2010/06/10/mixing-grace-with-works-it%E2%80%99s-not-about-the-widow-luke-181-8/)

Most Christians who’ve read Galatians know it’s a bad idea to mix grace with works. Paul wondered of the Galatians:

“Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?” (Gal 3:3)

Most believers know that we cannot finish with human effort that which was begun by the Spirit. Yet the great irony is that many Christians are trying to do exactly that. Instead of growing in the grace and knowledge of Jesus, they get caught up in dead works of the flesh. Instead of keeping their eyes fixed on the Author and Finisher of their faith, they get distracted by their own performance. And when you think you’re being blessed because of your effort, you nullify the grace of God.

How do we mix grace with works?

Let me give you an example based on the Parable of the Persistent Widow. I am sure you are familiar with this story. It starts like this:

“Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: ‘In a certain town there was a judge who neither feared God nor cared about men…’” (Luk 18:1-2)

…and you know what happens next. A poor widow comes pleading for justice but the uncaring judge ignores her. She gets no justice. Unperturbed, the widow doesn’t give up. She keeps pestering the bad judge until he finally relents. He thinks to himself,

“because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually wear me out with her coming!” (Lk 18:5)

The lesson that most Christians take from this story is that we need to persistently bang on the doors of heaven, crying out to God day and night, until we get what we ask for.

And so they completely miss the point of the story and end up mixing grace with works.

There is nothing wrong with God’s hearing

Prayer is simply conversing with God. We can talk to God about anything, anytime. If you are facing a problem that won’t go away, by all means talk to your loving Father about it. He cares for you. He wants to take your cares off you. Give them to him.

If you have prayed for a breakthrough and it hasn’t happened yet, it’s perfectly fine to pray again. There is no prayer-limit. It’s also perfectly fine not to pray again but stand in the faith that the prayer you prayed once was heard.

But what is not fine is to subscribe to a method of praying that suggests God rewards our praying effort, that if God doesn’t hear us the first time, that we need to pray again and again and again until he does. To pray like this suggests that God is either deaf or reluctant to help, neither of which is true.

Does God hear our prayers, even our short ones? You bet! Jesus said so:

“When you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.” (Mt 6:7-8)

Who is the one that prays with many, repetitive words? It is the one who does not have a revelation of the nature and character of God.

Now you may say, “but Paul, isn’t that exactly why the widow in the story got her breakthrough? Because she was relentless in asking and never gave up?” Maybe, but this misses a larger point. Jesus did not tell us the parable to get us to strive for things in our own strength. Besides, why would he suggest we “keep it short” in Matthew 6 but “pray long” in Luke 18? It doesn’t add up.

The little widow that could

It’s human nature to cheer for the underdog who never quits. But Jesus did not tell us this story so that we might be inspired by the persistent widow. He did it so that we might get a better understanding of our good and gracious Father who, in stark contrast with unjust judges, cares for us and wants to bring about justice for his chosen ones.

Jesus preached the negative to accentuate the positive. The judge in the story was a lazy and wicked man. He kept stalling. He didn’t do the right thing. He didn’t even do what he was paid to do. But God is nothing like that. God is good! He loves justice! He longs to act quickly! Look at what Jesus said:

“And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly.” (Lk 18:7-8)

How do you pray?

Depending on whether you have more faith in the power of human effort or the power of God, there are two ways to read the tale of the persistent widow:

1. The works-oriented preacher says, “Look at the widow, she’s weak but never gives up.”

2. The Christ-oriented preacher says, “Look at God, he’s mighty and he wants to help you.”

Do you see the difference?

Listen to the first guy and when trials come your eyes will be on yourself. Listen to the second guy and your eyes will be on your mighty Father. Big difference!

If your focus is on yourself and what you are doing or not doing, you are likely to miss out on the grace of God. If you get a breakthrough, you may be tempted to think it was because of your many prayers. Don’t misunderstand me. There have been occasions where I have prayed for years to get a breakthrough (e.g., a friend coming to Christ). But there is huge a difference between standing on the unfulfilled promises of God and thinking that God is impressed by our praying efforts.

The works preacher says we must do stuff to get results. The grace preacher says trust God for the results. Of course we should pray. But pray with faith, with an attitude that says “both me and God fully expect his will to be done in my situation.” If you don’t know what his will is, ask for wisdom. Then pray with a conviction that God will do what he says, that his kingdom reality will soon invade your earthly reality.

The problem with the widow

Why do I have a problem with making the widow the hero of the story? Because you don’t need any faith to identify with the widow in her plight. She was in a bad situation. She took it upon herself to fix things and she succeeded. It’s a good story, but it is a godless and graceless story, a mere triumph of the human spirit. You don’t even have to be a believer to preach on the persistence of the widow.

Why would Jesus want us to be inspired by a widow who succeeded apart from God? He doesn’t! He uses her to show that we are a gazillion times better off because we have God. We do not need to depend on our own effort because we can trust in the grace of a good God who knows what we need even before we ask him.

In fact, God is so good and he knows us so well that he even answers prayers that we haven’t got around to praying. I experienced this just last Sunday. During the service I made a note to pray for something with Camilla. It was a family need and I sat there thinking, “we haven’t even prayed about this – we must do it tonight.” Straight after the service I went to find Camilla (she was out back with the kids), and even before I had a chance to speak she gave me some news that told me that God had answered our prayer. And we hadn’t even prayed it yet!

Who do you trust?

Does your praying testify to the strength of the human spirit or the strength of the Holy Spirit? The best test is to look at what you do when your prayers seem to have no effect.

When the breakthrough doesn’t come, the preacher of works says, “Pray harder! You must do more.” But the Christ-oriented preacher says, “Keep trusting in the goodness of a good God! He has not forsaken you.”

Again, did you spot the difference?

Trust in yourself and you’re setting yourself up for failure and disappointment. Trust in God and you’re setting yourself up for a miracle. It’s not how big your prayer is, it’s how big your God is. That’s why we need to remind ourselves just how big he is when we pray. We need to magnify him. Like David in Psalm 103 we need call to mind his many blessings: God forgives us. God heals us. God redeems us, crowns us and satisfies us with good things. He is compassionate and gracious, slow to anger and abounding in love.

Your choice: trust in your own efforts or trust in God. Jesus wants us to have a revelation of our loving Father when we pray. He doesn’t want us to identify with the persistent widow, but to have faith in a good and gracious God who cares for us and helps us in our weakness. Have no faith in your own efforts but receive the grace of God. In the second part of this two-part study, I want to look at the reason why Jesus told this parable.

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Reflections | Sunday, 13th Oct 2013

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Taken from:  http://www.josephprinceonline.com/2012/11/thank-your-way-to-greater-blessings-2/

And one of them, when he saw that he was healed, returned, and with a loud voice glorified God,

Luke 17:15

People who have a grateful heart are always praising God. You often hear them say, “God is good!” They know that God is the reason for every blessing they get.

But there are those who look to God for blessings and when they get blessed, they just go on their merry way. Their hearts are captivated by the blessings instead of the One who has blessed them.

Jesus had an encounter with both these types of people when He walked into a village one day. Ten lepers cried out to Him, “Jesus, Master, have mercy on us!” (Luke 17:13) Now, when you call out to Jesus for mercy, He always hears you. On another occasion, when two blind men cried out to Him, “Son of David, have mercy on us!” He took the time to give them their miracles. (Matthew 9:27–30)

So these 10 lepers cried out to Him for mercy. He stopped, looked at them and said, “Go, show yourselves to the priests.” And “as they went, they were cleansed”. (Luke 17:14) But only one came back and fell at Jesus’ feet, giving Him thanks. Notice the very sad words of Jesus that followed: “Were there not 10 cleansed? But where are the nine?” (Luke 17:17)

The other nine obviously knew that it was Jesus who had cleansed them. Yet, they did not bother to go back and thank Him. My friend, let it be said of you that when the blessings come, you remember to give God the praise, glory and honor, and acknowledge that He is the source of every blessing in your life.

Do you know that when the man came back to thank Jesus, he received the additional blessing of becoming whole? Jesus said to him, “Arise, go thy way: thy faith hath made thee whole.” (Luke 17:19, KJV) He was not just cleansed of leprosy, he got his missing fingers and toes back!

My friend, when your heart is thankful toward God, you position yourself for even greater blessings!

Thought For The Day:
When you praise God and give Him thanks for His blessings, you position yourself for even greater blessings!

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