Friday, February 21, 2014

Reflections | Sunday, 16th February 2014


How To Overcome Doubt by Andrew Wommack (Taken from: http://www.awmi.net/extra/article/overcome_doubt)

No one is immune to doubt. It can and does happen to us all. You've just got to know how to handle it when it comes. Even the greatest men and women of God recorded in the Bible had to deal with doubt. Jesus said of John the Baptist,

"Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist" (Matt. 11:11).

That means John was greater in the sight of Jesus than Abraham, Joseph, Moses, David, or any Old Testament character you can name. Yet John doubted the most important thing of all by questioning whether Jesus was really the Christ.

John the Baptist had been cast into prison for criticizing Herod about marrying his brother’s wife, an incestuous relationship. He had been there sometime between six months and two years and became so discouraged that he asked two of his disciples to go to Jesus and ask Him if He really was the Christ. It's easy to read that and not think much about it, but the truth is, it was nothing but unbelief on the part of John the Baptist.

Think about who John was. He was separated unto God and filled with the Holy Spirit while he was still in the womb. Even Jesus wasn't filled with the Holy Spirit from the womb. It is believed he lived in the desert near the Dead Sea with the Essens, the writers of the Dead Sea Scrolls. They were a people who were super-legalistic who dogmatically practiced many rituals of self denial. He certainly had not lived what we would call an easy life. John was separated and focused on his purpose.

His entire life was committed to preparing the way for the Christ. He spent thirty years preparing for a ministry that would only last six short months. John is the one who saw Jesus and said, "Behold the Lamb of God, which taketh away the sin of the world"(John 1:29). The anointing on his life had to be exceptionally powerful because his ministry defied logic. Thousands of people from many nations came to the middle of nowhere to hear this man preach, "Repent ye: for the kingdom of heaven is at hand." And God had revealed to him that through a visible sign from heaven he would know who the Christ was. He would see the Spirit of God descending upon the Messiah in bodily shape as a dove. That came to pass when John baptized Jesus in the Jordan River.

At that time, John was absolutely certain that Jesus was the Christ. He had zero doubt. He was so adamant about it that he said

"I saw, and bare record that this is the Son of God" in John 1:34. In Luke 3:16 he said, "One mightier than I cometh, the latchet of whose shoes I am not worthy to unloose." And in John 3:30 he said, "He must increase, but I must decrease."

However, after being imprisoned for a period of time, he began to doubt. This says a number of things, but an important one is the fact that anyone can doubt. How did Jesus respond to John's doubt? Well, He certainly didn't respond the way most of us do. He told John's disciples to go back and tell him of the miracles they had witnessed and that John would be blessed if he would just believe. That's it. Jesus didn't try and make John feel better by letting him know He understood his pain or by making a few complimentary comments. Jesus reserved those comments till after John's disciples left (Luke 7:24-28).

This puzzled me for many years. Why didn't Jesus say these things about John the Baptist in the hearing of John's disciples so they could have brought him that word? It seemed to me like that would have helped John more than just telling him to look at the miracles, and he'll be blessed if he believes.

Years after I first had these questions, I was reading from Isaiah 35 and came across the passage that says,

"Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert" (Is. 35:5-6).

It suddenly struck me that this was exactly the answer that Jesus gave to John's messengers. Look at what Jesus said in Matthew 11:4-6:

"Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me."

Jesus performed all the miracles Isaiah prophesied He would do, and threw in the healing of a leper and raising someone from the dead just for good measure. What Jesus did was He perfectly fulfilled the prophecy about Himself, and then referred John the Baptist back to that word. Jesus reminded John of the scriptures, to deal with his doubts. That's Jesus' method of dealing with our doubts.

Many of us have Bibles lying around gathering dust. Some of us even carry one. But when we're struggling with unbelief, we don't want a scripture; we want something tangible, something emotional that we can feel. We would rather have Jesus just put His arm around us and say something about how everything will be all right. That would make us feel better. But overcoming doubt isn't just about feeling better; it's about getting back into faith that only comes from the Word of God (Rom. 10:17).

Jesus sent the Word back with John's disciples. He knew this would stir up John's spirit to overcome the doubt. Peter understood this about faith when he wrote about it in 2 Peter 1:12-15, which says,

"Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. Moreover I will endeavor that ye may be able after my decease to have these things always in remembrance."

Peter was stating how important it was for his words to be received, as they were, in truth, the Word of God (1 Thess. 2:13). To prove to them that these were not just fables he made up, Peter refers to the time they were with Jesus on the mountain. They saw Jesus shine as the brightness of the sun. The Shekinah glory cloud of God overshadowed them all, and they heard an audible voice out of heaven say, "This is my beloved Son: hear him" (Mark 9:7). They also saw Moses and Elijah talking with Jesus. That is pretty impressive!

But Peter went on to say in 2 Peter 1:19, "We have also a more sure word of prophecy." What could possibly be more sure than all these supernatural signs? Peter gives that answer in the next verse when he talks about the Scriptures (2 Pet. 1:20). The Scriptures are more sure and more faith building and doubt destroying than seeing Jesus transfigured or hearing an audible voice from heaven. Hallelujah!

The only sure way to overcome doubt is to place your faith in the Word of God and depend on that more sure word of prophecy. Don't allow your five senses to dominate your thinking. You must come to a place to where God's Word is more real to you than anything you can see, taste, hear, smell, or feel. When you're in doubt, refer back to the Word of God just the way Jesus told John the Baptist to do. Faith comes by hearing and hearing by the Word.

There are only two times recorded in the Bible when Jesus marveled at anything. Once He marveled at the people's great unbelief (Mark 6:6), and in Matthew 8:10 He marveled at a Gentile soldier's great faith. A faith that made Jesus marvel is worth examining. What was different about it? The number one difference was what the centurion said,

"But speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it." (Matt. 8:8-9)

The centurion had a faith that was in God's Word alone. He didn't have to have Jesus come to his house and wave His hand over the sick servant. If Jesus would just give him a word, that was all he needed.

Contrast this centurion's faith with the little faith of Thomas, who was one of Jesus' twelve disciples. The first time the risen Christ appeared to His disciples, Thomas wasn't present. The other ten disciples told Thomas that Jesus was resurrected, but it was eight more days before Jesus appeared to His disciples with Thomas present.

"But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe." (John 20:25)

Jesus walked up to Thomas and told him to put his finger into the print of the nails and thrust his hand into Jesus' side and to not be faithless but believing. Thomas fell on his knees and confessed Jesus as his Lord and God.

"Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed." (John 20:29)

Jesus placed a greater blessing on those who believe without seeing than those who believe because they have seen. In other words, there is a greater anointing on believing the Word than believing signs and wonders. Don’t get me wrong. I believe in signs and wonders. Jesus used them like a bell to draw people unto Himself and so should we. But the ultimate, the more sure word of prophecy, is the written Word of God. There is a greater blessing on just believing God's Word than there is on believing because of supernatural circumstances. Those who are looking for circumstances to confirm their faith will fail when the strong battles of unbelief come. We have to get our faith so rooted in God's Word alone that we can withstand a hurricane.

The reason Jesus didn't try to make John feel better with a few kind words, an emotional touch, was not because He didn't care. He cared for John so much that He gave John His best — the written Word of God. That's how Jesus dealt with own His temptations (Matt. 4), and that was and still is God's best way for us to deal with our temptations to not believe.

Maybe there's a reason the Lord hasn't used an emotional touch to deliver you from unbelief. Maybe it's because He loves you so much that He's trying to help you operate in the highest form of faith — faith that takes Him at His Word. If the least of the saints today are greater than John the Baptist was then (Matt. 11:11), surely the Lord is wanting us to operate on at least the same level in which He dealt with John's unbelief. 

Krish Fernandez - Baptism of the Holy Spirit - Bilingual (English/Hindi)

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Join Krish Fernandez (http://www.krishfernandez.com/) as he teaches on the Baptism of the Holy Spirit and speaking in tongues at Jesus Calls, Dahisar.
*These are highlights of an 1 hour message.

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Monday, February 3, 2014

Reflections | Sunday, 9th February 2014


A Light in the Midst of Darkness

You are the light of the world. A city set on a hill cannot be hid. Nor do men light a lamp and put it under a peck-measure but on a lamp stand, and it gives light to all in the house. Let your light so shine before men that they may see your moral excellence and your praiseworthy, noble, and good deeds and recognize and honor and praise and glorify your Father Who is in heaven.

—Jesus, Matthew 5:14-16 (The Amplified Bible)

Whether you are in a school or job setting, let me assure you, unbelievers are reading you like a book. Understand that people who do not know your God will probably not pick up the Bible and read it. But they will study your life, even from afar. You may not know who they are or what they do, but they notice you. And my prayer is that what they see in you will ignite within them a desire to enter a personal relationship with God.

This is why it is vitally important that we live the life of victory God has planned for His people. There is a reason why He blesses us. God wants us to find a way to do good things for others. He is looking for true Christians who can be a light in this dark world.
As a Christian, you may find that God often leads you into settings with many non-Christians. At times, you may look around and discover that you are the only Believer in certain places. Instead of becoming offended by everything that is going on around you, ask the Lord: is there something you want me to do here? Many times, God wants to use you to be a witness to people who do not know Jesus Christ as their personal Lord and Savior.

God wants His people to operate by His power and love on a day-to-day basis (John 13:35). In the grocery stores, malls, salons, barber shops, restaurants, on our jobs, etc., our lives should stand out, like a flashlight in a dark room. People everywhere should see Christians as loving, extraordinary people who change their immediate environment.

Our lives should exemplify that of a conqueror who constantly wins with tenacity and courage. This is why God wants us to meditate on His Word day and night. Then we are able to do what He says, and therefore, deal wisely in the world, making our way prosperous (Joshua 1:8). His Word is the origin of our prosperity. It is the origin of our financial stability, our healed bodies, our blessed families, and our overall success in life. As we live successful lives, we must always be mindful of who our source is. God blesses us to live successful lives so that we are empowered to bless others (Deuteronomy 8:18). When we let our lights shine, we prove to the world (or society) that there is a God, and He is good! More importantly, as people of integrity, excellence, and success, we serve as a part of His big, soul-winning plan! Let your light shine brightly for all to see. 

Reflections | Sunday, 2nd February 2014


The Greatest Law Preacher 

“Don’t stray too far from the red letters,” is a piece of advice often given to new preachers. It means, stay close to the teachings of Jesus and you can’t go wrong. It sounds good, but it’s actually bad advice. Everything Jesus said was good and wonderful, but not everything He said was meant for you. Read the red letters of your Bible and you will find both stories of unprecedented grace and merciless declarations of law. Mix these messages and you will end up confused and double-minded. The solution is not to balance law and grace – you can’t – but to filter everything you read through the finished work of the cross. To make sense of what Jesus said, you need to understand what Jesus did and why.

Jesus lived under law

Jesus lived at the crossroads of two covenants. As humanity’s representative He came to fulfill the old law-keeping covenant in order that we might relate to God through a new and better covenant forged in His blood. Since the new covenant could not begin before He died, Jesus lived all of His pre-cross life under the old covenant of the law:

But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons. (Gal 4:4-5)

Jesus was born under law, circumcised by law, and presented in the temple according to the law. Every Jewish person that Jesus met was also born under law. We need to keep this in mind when we read the red letters of Jesus.

What law did Jesus preach?

To those under the law, Jesus preached the pure and unadulterated Law of Moses. When religious people came to trap him with theological puzzles, Jesus would respond with, “What did Moses command you?” (Mk 10:3). If someone asked, “What is the greatest commandment in the law,” Jesus would provide an answer from the law (Mt 22:36). In His law-keeping ministry, Jesus honored the Law of Moses:

The teachers of the law and the Pharisees sit in Moses’ seat. So you must obey them and do everything they tell you. (Mt 23:2-3)

Since the law-teachers often made Jesus angry, we might conclude that Jesus was opposed to the law. He was not. Jesus had no problem with what the Pharisees were preaching. “Do everything they tell you.” What really burnt His toast was their hypocrisy – they weren’t practicing what they preached:

Has not Moses given you the law? Yet not one of you keeps the law. (Joh 7:19)

Why did Jesus preach the law? 

Like every grace preacher, Jesus esteemed the law and the purpose for which it was given. The law was given to silence every mouth and hold the whole world accountable (Rms 3:19). The purpose of the law is to make us conscious of sin and reveal our need for a Savior.

Since Sinai, the Jews had had fourteen centuries to learn what the law would teach them – that the flesh is incapable of dealing with sin. However, the law-teachers and Pharisees had ring-fenced the Law of Moses with their traditions and interpretations. By honoring their traditions ahead of the law, they diluted the law and removed the key to knowledge. As a result, the menace of sin was not fully recognized and the self-righteous weren’t silenced.

If the law had been allowed to do its proper work, the Jews would have been primed and ready for a Savior. Every one of them would have had an experience like the one Paul describes in Romans 7. “Nothing good lives in me. Oh wretched man that I am!” Live under the condemning ministry of the law and you will inevitably come to this question: “Who will deliver me from this body of death?” If the law-teachers and prophets had done their job, then the entire nation of Israel would have gathered outside that stable in Bethlehem in eager expectation. “He’s here! The Savior has come!” they would have said. “The One who will deliver us from the curse of the law and reconcile us to God has been born. Glory to God in the highest!”

Sadly, it didn’t happen. Since the law-teachers had been negligent, Jesus had to do their job before He could do His own. Before He could save the world from sin, He had to preach the law that made sin utterly sinful. Before He give Himself as the answer, He had to make sure we were asking the right question. Who will deliver us?

So Jesus became the greatest law preacher of all time. As the prophet Isaiah had foretold, He made the law magnificent. He lifted up what others had knocked down and raised the standard to glorious levels of perfection. Never again would mankind be without excuse. You want to know what God expects? Just read the Sermon on the Mount. In it Jesus says that God demands perfection and nothing less.

How did Jesus preach the law?

Preaching the red letters of Jesus is a bit like drinking whatever you find in the laundry. If you’re not paying attention – if you fail to distinguish His life-giving words of grace from His death-dealing words of law – then you could really do some damage. Don’t believe me? Then consider these red letters:

If you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins. (Mat 6:14-15)

This is one of the most-quoted passages in the Bible and it is vintage law. It is a killer scripture. It is not good news. This verse should make us shudder for it says that our forgiveness hinges on our ability to forgive others and we are poor forgivers indeed. Men sin against us repeatedly. Have we honestly forgiven them all? What if we miss one? And what do we say to those who have been raped and abused? What do you say to a young child who has been molested? “Sweetie, you need to forgive that evil man otherwise God won’t forgive you.” That’s not grace. That’s the condemning ministry of the law in full bloom. How do you forgive the unforgiveable? You can’t! Then you’re in trouble. The law condemns you as an unforgiver. Now you’re beginning to recognize your need for grace and this is a good thing.

Any time you read a conditional statement from Jesus, you should interpret it as law. “Do not judge and you will not be judged” (Lk 6:37). That’s good advice but it’s also law. To avoid something (judgment) you have to do something (don’t judge). It’s a blessing you have to pay for. And anytime Jesus makes a threat, you should interpret that as law as well. “Anyone who is angry with his brother will be subject to judgment” (Mt 5:22). That’s bad news for anyone with a brother!

The law is not for you

Jesus came to reveal grace but those who are confident of their own righteousness are incapable of receiving it. They don’t see their need. What they need is the law and Jesus gave it to them in spades. But Jesus’ larger purpose was to give us His life and His righteousness. So He also told stories about God justifying sinners and shepherds finding lost sheep. Then He went to the cross fulfilling the law on our behalf that He might be the end of the law for all who believe (Rom 10:4).

Jesus’ came to set the captives free and give sight to the blind. The law sets nobody free. But the law does reveal your need for a Great Deliverer.

Sunday, January 26, 2014

Reflections | Sunday, 26th January 2014



"The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?" — Psalm 27:1

"The Lord is my light and my salvation." Here is personal interest, "my light," "my salvation"; the soul is assured of it, and therefore declares it boldly. Into the soul at the new birth divine light is poured as the precursor of salvation; where there is not enough light to reveal our own darkness and to make us long for the Lord Jesus, there is no evidence of salvation. After conversion our God is our joy, comfort, guide, teacher, and in every sense our light: He is light within, light around, light reflected from us, and light to be revealed to us.

Note, it is not said merely that the Lord gives light, but that He is light; nor that He gives salvation, but that He is salvation; he, then, who by faith has laid hold upon God, has all covenant blessings in his possession. This being made sure as a fact, the argument drawn from it is put in the form of a question, "Whom shall I fear?" A question which is its own answer. The powers of darkness are not to be feared, for the Lord, our light, destroys them; and the damnation of hell is not to be dreaded by us, for the Lord is our salvation. This is a very different challenge from that of boastful Goliath, for it rests, not upon the conceited vigour of an arm of flesh, but upon the real power of the omnipotent I AM.

"The Lord is the strength of my life." Here is a third glowing epithet, to show that the writer's hope was fastened with a threefold cord which could not be broken. We may well accumulate terms of praise where the Lord lavishes deeds of grace. Our life derives all its strength from God; and if He deigns to make us strong, we cannot be weakened by all the machinations of the adversary. "Of whom shall I be afraid?" The bold question looks into the future as well as the present. "If God be for us," who can be against us, either now or in time to come?

"And I give unto them eternal life, and they shall never perish." — John 10:28

The Christian should never think or speak lightly of unbelief. For a child of God to mistrust His love, His truth, His faithfulness, must be greatly displeasing to Him. How can we ever grieve Him by doubting His upholding grace? Christian! it is contrary to every promise of God's precious Word that thou shouldst ever be forgotten or left to perish. If it could be so, how could He be true who has said, "Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I never forget thee." What were the value of that promise — "The mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee."

Where were the truth of Christ's words — "I give unto My sheep eternal life; and they shall never perish, neither shall any man pluck them out of My hand. My Father, which gave them Me, is greater than all; and no man is able to pluck them out of My Father's hand." Where were the doctrines of grace? They would be all disproved if one child of God should perish. Where were the veracity of God, His honour, His power, His grace, His covenant, His oath, if any of those for whom Christ has died, and who have put their trust in Him, should nevertheless be cast away? Banish those unbelieving fears which so dishonour God. Arise, shake thyself from the dust, and put on thy beautiful garments. Remember it is sinful to doubt His Word wherein He has promised thee that thou shalt never perish. Let the eternal life within thee express itself in confident rejoicing.

"The gospel bears my spirit up:
A faithful and unchanging God

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Tuesday, January 14, 2014

Reflections | Sunday, 19th January 2014


How Important Is Speaking in Tongues? 
By Kenneth E. Hagin  (Taken from: http://www.rhema.org/index.php?option=com_content&view=article&id=1050:how-important-is-speaking-in-tongues&Itemid=145)

There is more to being filled with the Holy Ghost than speaking in tongues, but tongues are an important and inte­gral part of receiving the Holy Ghost, since they are the initial evidence of the infilling of the Holy Spirit (see Acts 2:4). Also, speaking in tongues is an integral part of the believer’s devo­tional prayer life, for as the Apostle Paul said, “I thank my God, I speak with tongues . . .” (1 Cor. 14:18). I, too, can say with Paul, “I thank my God I speak with tongues.”

In the Church world today, many people say, “Tongues have been done away with, because the Bible says that tongues will cease.” The Bible does say that one day, tongues will cease (see First Corinthians 13:8–12), but that is not referring to this present Church Age. In Heaven, there will be no necessity for tongues, because that which is perfect will have come (1 Cor. 13:10).

There are those who purport to believe in speak­ing in tongues but do not feel that tongues are neces­sary for all believers. It’s important to understand that there is a difference between the gift of tongues that accompanies the baptism in the Holy Spirit, which every believer can receive, and the gift of tongues that is a ministry gift. (For a more detailed teaching on this subject, please read my study guide entitled, The Holy Spirit and His Gifts Study Guide.)

In this article, we are talking about the gift of tongues given for every believer. The baptism in the Holy Spirit is for all those who believe (Acts 2:38–39); therefore, speaking in tongues as an evidence of the Spirit’s infilling is also for all those who believe.

Many have been robbed of the blessings God intended them to have by believing that speaking in tongues isn’t for everyone. But the Word shows us that every believer needs to be filled with the Holy Ghost. And the Word says that when we get filled with the Holy Ghost, we will speak with tongues (Acts 2:4).

However, speaking with tongues does not occur as just one initial experience of being filled with the Holy Ghost, and then it ceases. Speaking with tongues is a continual experience for the rest of one’s life.

Notice that in writing to the Church at Corinth, Paul very definitely encouraged the Corinthian Christians to follow the practice of speaking with tongues in their own private prayer lives. And he gave a number of reasons for it.

Devotional Use—Speaking Divine Secrets

There is the devotional use of tongues. First Corinthians 14:2 says, “For he who speaks in a ‘tongue’ addresses God, not man; no one understands him; he is talking of divine secrets in the Spirit” (Moffatt). Here, Paul is talking about the individual Spirit-filled believer employing the use of tongues in his prayer life. Through speaking in tongues, you can pray out the plan of God for your life by the power of the Holy Spirit.

Spiritual Edification

Tongues are also used as a means of spiritual edi­fication. The Bible says, “He that speaketh in an unknown tongue edifteth himself . . .” (1 Cor. 14:4). The word “edifieth” means to build up. Further down in the chapter, The Amplified Bible reads, “My spirit [by the Holy Spirit within me] prays, but my mind is unpro­ductive . . .” (1 Cor. 14:14). So praying in tongues is not for mental edification, but for spiritual edification.

Worshipping God

For the believer who is filled with the Holy Ghost, his tongues are given to him to use constantly in his worship and devotion to God. The Bible says in Acts 10:46 concerning Cor­nelius and his household when they began to speak with tongues, “For they heard them speak with tongues, and magnify God. . . .” Speaking with tongues is a supernatural way to magnify God.

Doorway to the Supernatural

Speaking with tongues is the doorway into all the other spiritual gifts. Some people want to experience all the gifts of the Spirit at once, but you have to go through the door to get into the supernatural. Also, it is as the Spirit of God wills, not as we will (1 Cor. 12:11). In other words, you can’t force or “put on” a manifestation of the gifts of the Spirit.

The Bible teaches us to desire spiritual gifts (1 Cor. 14:1). The Bible also teaches us to earnestly covet the best gifts (1 Cor. 12:31). But remember that those words were written to people who already spoke in tongues. They weren’t written to people who did not speak with tongues.

I have found in my own life over a period of more than 60 years that the more I speak in tongues—the more I pray and worship God in tongues—the more manifestation of the other gifts of the Spirit I have in my life too. And the less I speak in tongues, the less manifestation of the supernatural gifts of the Holy Spirit I have operat­ing in my life.

The Holy Spirit knows what is coming in the future, and I am thoroughly convinced that if we will be sensitive and responsive to Him, He will show us things to come (John 16:13). He will equip each of us for what lies ahead in life, if we will yield to Him. Praying and speaking with tongues is one way to do that; it is one way to be built up spiritually in order to prepare and be ready for whatever may come in the future.

God has given each of us a supernatural means of edifying ourselves, or building ourselves up, spiritually. God has given to us a supernatural means of communicating with and worshipping Him. Are you as a Spirit-filled believer taking full advantage of the gift of tongues?

Reflections | Sunday, 12th January 2014


10 Reasons for Speaking in Tongues by Bill Hamon (Taken from: http://www.charismamag.com/spirit/supernatural/17419-10-reasons-for-speaking-in-tongues)

Most Christians—charismatics included—don’t understand the true benefits of speaking in tongues, nor why this gift is so valuable. Here are 10 reasons to prove why we need this wonderful gift.

1. The manifestation that came with the gift of the Holy Spirit was speaking in tongues. It wasn’t the wind, fire, noise or feeling of God’s presence that was evidence of the gift being received but a spirit language—believers began speaking languages of the Spirit they didn’t understand. It was God’s plan for the gift to function as a spirit language for His children (Acts 2:4, 11; 1 Cor. 14:2).

2. Jesus commanded us to receive the gift of the Holy Spirit. When Jesus commissioned the disciples to wait in Jerusalem until they received the promise of the Father, He didn’t say, “Do this if you feel led to do so, or if it fits in your doctrinal or denominational beliefs, or if you have the time, or if you are so inclined, or if you feel comfortable about it.” No! Jesus commanded them to wait until they received the gift of the Holy Spirit. Since Jesus put such importance on their receiving this gift, that’s more than enough reason for every Christian to seek God until they receive it too (Acts 1:4; 5:32; John 14:16-17; Eph. 5:18).

3. The Scriptures exhort us to be filled with the Spirit and to pray in the new tongues of our spirit language. Our spirit language enables us to live in the Spirit, walk in the Spirit, be led of the Spirit, have the fruit of the Spirit, manifest the gifts of the Spirit and go from glory to glory until we are transformed into His same image (Gal. 5:22-25; Rom. 8:14; 1 Cor. 12:7-11; 14:15; Eph. 5:18; Acts 19:2; 2 Cor. 3:18).

4. A spirit language is the greatest gift the Holy Spirit can give a believer. Jesus is the greatest gift God could give for the redemption of the world, and the Holy Spirit is the greatest gift Jesus could give to His church. Of all the resources in heaven and the eternal universe, nothing is more valuable, beneficial or important for the Holy Spirit to give the individual child of God than her own spirit language (1 Cor. 12:31; 14:4).

5. Our spirit language enables us to have spirit-to-Spirit communication with God. Humans are spirit beings clothed with flesh-and-bone bodies. While man’s sin deadened the spirit, Jesus brings the spirit back to life by imparting His everlasting life into us. The Holy Spirit gives us a spirit language so we can communicate directly with God (John 4:24; 1 Cor. 15:45; Gen. 2:7; Rom. 5:12; John 3:3-5, 16).

6. Praying in tongues builds and increases our faith. Faith is the medium of exchange for all heavenly things, just as money is the medium of exchange for all earthly things. A major way to increase our faith is to pray in the tongues of our spirit language (Rom. 12:6; Jude 1:20; Mark 9:23; Matt. 9:29).

7. Praying in tongues activates the fruit of the Spirit. It’s vital and beneficial to have each of the spiritual attributes become active and mature in us. Praying in tongues helps us fulfill God’s predestined purpose for us to be conformed to the image of His Son (Gal. 5:22-23; 2 Cor. 3:18; 1 Cor. 13:1-13; Rom. 8:29).

8. Praying in our spirit language is the main way we fulfill the scriptural admonition to “pray without ceasing.” Christians can pray in tongues at any time. If we are in a place where it isn’t convenient or wise to speak out loud in tongues, we can pray with our inner man without making an audible sound (Eph. 6:18; 1 Thess. 5:17; Matt. 26:41; Luke 18:1; 21:36; 1 Cor. 14:15).

9. The Holy Spirit directs our spirit language to pray in accordance with the will of God. Probably the only time we can be assured that we are praying 100 percent in the will of God is when we are praying in our spirit language. God always answers requests that are made in alignment with His will (Rom. 8:27; 1 John 5:14-15).

10. Praying in tongues quiets the mind. When Dr. Andrew Newberg, a neuroscientist, compared brain scans of Christians praying in tongues with Buddhist monks chanting and Catholic nuns praying, the study showed the frontal lobes—the brain’s control center—went quiet in the brains of Christians talking in tongues, proving that speaking in tongues isn’t a function of the natural brain but an operation of the spirit (1 Cor. 14:2, 14).

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